God is One. The Quran and the Number 19

GOD IS ONE: 19

The basic message of the Quran is the unity of God. The unity of God is expressed by an Arabic word “Wahid” and the mathematical value of the word “Wahid” is 19. Let us explain what a mathematical value (ebced) of a word means: the Arabs were using letters for both writing and mathematical operations at the time of Prophet Muhammad. For example the letter “Alif” was equal to 1 in numerical value and the sound “Wav” was presented by the letter “v” and was equal to 6. You can see the mathematical equivalents of letters in Arabic below:
Alif
Ya Ta Ha Za Wav He Da Jeem Ba
Qaf Sad Fe Ayn Seen Noon Meem Lam Kaf
Ghayn Zha Dwad Zhal Kha Tha Te Sheen Ra

The word “Wahid”is written with the letters wau+alif+he+de the total mathematical values of these letters are (6+1+8+4) 19 as we have mentioned above.

Wav + Alif + Ha + Da = total
6 + 1 + 8 + 4 =19

The word “Wahid” whose mathematical value is 19, is used 19 times for God in the Quran .The list of these verses is given below in the table.
Serial number 1 2 3 4 5 6 7 8 9 10
Sura and Verse number 2-163 4-171 5-73 6-19 12-39 13-16 14-48 14-52 16-22 16-51
Serial number 11 12 13 14 15 16 17 18 19
Sura and Verse number 18-110 21-108 22-34 29-46 37-4 38-65 39-4 40-16 41-6

Except for these verses, the word “Wahid” is used 7 times in the Quran, yet those uses do not refer to the names of God, but things objects like doors and eating materials.

The form “Wahiden” derived from the word “wahid” is used 5 times in the Quran, and it expresses God’ unity. However, “Wahiden” is written with an additional “alif”, and the mathematical value of this word is not 19. So only the word”Wahid” the name of God whose mathematical value is 19, is used 19 times in the Quran. The total of all the forms of word “Wahid” should not be multiples of 19 because only 4 names of God should be used as multiples. (We will examine its reason in the next chapter dealing with the 4 names of God in a symmetric table)

19 is a prime number which has interesting features; as we have mentioned above. The mathematical value of the word “Wahid”which expresses God’unity is 19. How are the functions of 19 and the importance of 19 stressed in the Quran? The 74th sura “The Hidden” draws attention to the number 19. Due to the bearing on the subject, the verses preceeding verse on 19:

24- And said “this is nothing but magic, derived from the old.”
25- This is nothing, but the word of a human.
26- Soon I will cast him into Saqar
27- Do you know what Saqar is?
28- It leaves nothing nor does it spare
29- It is tablets for people
30- Over it is 19
31- We appointed angels to be guardians of fire, and we assigned their number as a trial for disbelievers. So that; those who were given the Book may arrive at certainty, and the believers may increase in faith and to remove all traces of doubt from the hearts of the people of the Book and believers. And that those in whose hearts is a disease and the disbelievers may say “What does God mean by this symbol?” God thus sends us astray whomever He wills and guides whomever He wills. None knows the armies of your Lord, except He. This is a reminder for the people.
32- Absolutely by the moon
33- And by the night as it passes
34- And the morning as it shines
35- This is one of the greatest
36- A warning to mankind
37- For those among you who wish to advance or regress.
74, The Hidden, 24-37

There are numbers other than 19 in the Quran, but most of them are used as adjectives. (Four months, seven skies, a thousand months…) However, in the verse 30 of the sura “The Hidden”,19 is emphasized by saying that “Over it is 19” and in the 31st verse it is said that” We assigned their numbers…”, so the functions of 19 are mentioned in this verse. These functions are:

1. Convincing of Jews and Christians (The people of the Book)

2. Supply of true and exact informations

3. Removal of all suspicions in the minds of believers and the people of the Book

4. It creates a situation in which disbelievers and people sick at heart would ask “What did God mean by this?”, “What is the use of it?”. These kinds of questions are not questions asked with honest intentions. It is just an approach taken by disbelievers in order to critizise religion and the believers.

The verse 25 in which it is said “This is nothing but the word of a human emphasizes that 19 causes dissension among the disbelievers. As you can see, 19 is an answer to the assertion that the Quran is the word of a man. A number and an answer … This dispels all suspicions. Just think how unbelievable it was for people to believe in the miracle of 19 prior to the discovery of this miracle. It took 1400 years to reveal this miracle and when the time has come, the miracle 19 in the sura “The Hidden” became manifest. Following this manifestation, the functions of 19 described as “One of the greatest” in the 35th verse of the sura “The Hidden”, came into light. This miracle clears the suspicions of the believers and the people of the Book.

Source- http://www.quranmiracles.com/19/introduction.asp

AL-QURAN, The Miracle of Miracles

AL-QURAN, The Miracle of Miracles

Say: If the whole of mankind and jinns were to gather together to produce the like of this Qur`an, they could not produce the like thereof, even if they backed up each other with help and support.

What is a miracle?
I think it is necessary that we have a clear picture of what we mean by a miracle. Here are some definitions:-

"An event that appears so inexplicable by the laws of nature, that it is held to be supernatural in origin or an act of God."

"A person, thing or event that excites admiring awe." "An act beyond human power, an impossibility."

It is logical that greater the impossibility, greater the miracle. For example, should a person expire before our very eyes and is certified dead by a qualiified medical man, yet later on a mystic or a saint commands the corpse to 'arise!', and to everybody's astonishment the person gets up and walks away , we would label that as a miracle. But if the resurrection of the dead took place after the corpse had been in the mortuary for three days, then we would acclaim this as a greater miracle. And if the dead was made to arise from the grave, decades or centuries after the body had decomposed and rotted away, then in that case we would label it the greatest miracle of them all!

A Common Trait:
It has been a common trait of mankind since time immemorial that whenever a guide from God appeared to redirect their steps into the will and plan of God; they demanded supernatural proofs from these men of God, instead of accepting message on its merit.

For example, when Jesus Christ (pbuh) began to preach to his people - "the children of Israel" - to mend their ways and to refrain from mere legalistic formalism and imbibe the true spirit of the laws and commandments of god, his 'people' demanded miracles from him to prove his bona fides ( his authenicity , his genuineness), as recorded in the christian scriptures:

Then certain of the scribes and the phairsees answered, saying master, we would have a sign ( miracle ) from thee. But he answered and said unto them, "an evil and adulterous generation seeketh after a sign (miracle) and there shall no sign be given to it, but the sign of the prophet Jonas ( matthew 12:38-39 holy bible)

Though on the face of it, Jesus (pbuh) refuses to pamper the jews here, in actual fact, he did perform many miracles as we learn from the gospel narratives.

The holy bible is full of supernatural events accredited to the prophets from their lord. In reality all those 'signs' and 'wonders' and 'miracles' were acts of God, but since those miracles were worked through his human agents, we describe them as the miracles of prophets (i.e. Moses or Jesus (pbuh) by those hands they were performed).

Quirk Continues:
Some six hundred years after the birth of Jesus(pbuh), Muhammad (pbuh) the messenger of God was born in Makkah in arabia. When he proclaimed his mission at the age of forty, his fellow countrymen, the mushriks of makkah made an identical request for miracles, as had the jews, from their promised Messiah. Text book style, it was as if the arabs had taken a leaf from the christian records. History has a habit of repeating itself!

And they say: why are not signs sent down to him from his lord? (holy Qu`ran 29:50)

SIGNS! WHAT SIGNS!!
"Miracles ? Cries he, what miracles would you have? Are not you yourselves there? God made you 'shaped you out of a little clay.' Ye were small once; a few years ago ye were not at all. Ye have beauty, strength, thoughts, 'ye have compassion on one another.' Old age comes-on you, and grey hairs; your strength fades into feebleness: ye sink down, and again are not. 'Ye have compassion on one another': This struck me much: Allah might have made you having no compassion on one another, how had it been then! this is a great direct though, a glance at first-hand into the very fact of things...." "(On heroes hero-worship and the heroic in history,")by Thomas Carlyle.

"This Struck Me Much"
This, that "ye have compassion on one another", impressed thomas carlyle most from his perusal of an English translation. I persume, there verse that motivated this sentiment is:

1. And among his signs is this, that he created for you mates from amonng yourselves, that ye may dwell in tranquillity with them. and he has put love and mercy between your (hearts): verily in that are signs for those who reflect. (emphasis added) Translation by A Yusuf ALi (Qu`ran 30:21)

2. And one of his signs it is, that he hath created wives for you of your own species that ye may dwell with them, and hath put love and tenderness between you. herein truly are signs for those who reflect (emphasis added) Translation by Rev. J.M. Rodwell(M.A.)

3. By another sign he gave you wives from among yourselves, that ye might live in joy with them, and planted love and kindness into your hearts. surely there are signs in this for thinking men(emphasis added) Translation by N.J. Dawood.

The first example is from the translation by Yusuf Ali, a muslim. The second is by a christian priest the rev. Rodwell and the last example is by an iraqi Jew, N.J. Dawood.

Unfortunately Thomas Carlyle had no access to any one of these because none of them had seen the light of day in his time. The only one available to him in 1840 was as he said on page 85 of his book under referance - "We also can read the Koran; our translation of it, by sale, is known to be a very fair one."

Taint Is In The Motive:
Carlyle is very charitable to his fellow countryman. The motives of george sale, who pioneered an English translation of the Holy Quran, were suspect. He makes no secret of his antagonism to the holy book of Islam. In his preface to his translation in 1734 he made it known that it was his avowed intention to expose the man Mohammad and his forgery. He records: "who can apprehend any danger from so manifest a forgery?... The protestants alone are able to attack the koran with success; and for them, I trust, providence has reserved the glory of its overthrow." George Sale, And he set to work with his prejudiced translation. You will be able to judge how 'fair' and scholarly george sale was from the very verse which 'struck' (carlyle) 'much!' Compare it with the three example already given by a muslim, a christian and a jew: And of his signs another is, that he had created you , out of yourselves, wives that ye may cohabit with them, and hath put love and compassion between you.

I dont think that george sale was a 'a male chauvinist pig' of his day to describe our mates, wives or spouses as sexual objects. He was only keeping to his promise, which carlyle overlooked. The arabic word which he (sale) perverted is 'li-tas-kunoo' which means to find peace, consolation, composure or tranquility; and not 'cohabit' meaning 'to live together in a sexual relationship when not legally married' (the reader's digest universal dictionary.)

Every word of the Quranic text is meticulously chosen, chiselled and placed by the All-Wise himself. They carry God's 'fingerprint', and are signs of God. And yet, the spirtually jaundiced....

Ask For A Sign:
What signs?? They mean some special kinds of signs or miracles such as their own foolish minds dictate. Everything is possible for God, but God is not going to humour the follies of men or listen to their false demands. He has sent his messenger to explain his signs clearly, and to warn them of the consequences of rejection. Is that not enough? The trend of their demand is generally as follows:

In specific terms they asked that he - Muhammad (pbuh) - 'Put a ladder up to heaven an bring down a book from God in their very sight' - "Then we would believe," they said. Or "ye see the mountain yonder, turn it into gold' - "then we would believe." or 'make streams to gush out in the desert' - "then we would believe."

Now listen to the soft, sweet reasoning of Muhammad(pbuh) against the unreasonable and sceptical demands of the mushriks - "Do I say to you, verily I am an angel? Do I say to you, verily in my hands are the treasures of God? Only, what is revealed to me do I follow." Listen further to the most dignified reply he is commanded by his Lord to give the unbelievers.

Say (O Muhammad): 'The signs (miracles) are indeed with Allah: And most certainly I am only a clear warner.!'

In the following ayah the holy prophet is made to point to the holy Qur`an itself as an answer to their hypocritical demand for some special kind of 'sign' of 'miracle' for which their foolish pagan mentality craved. For indeed all miracles are 'signs'; and it is their disbelief, their scepticism, their lack of faith which motivates their request for a sign. They are asked to - 'look at the Qur`an' and again, 'look at the Qur`an!'

It is not enough for them that we have sent down to thee (O Muhammad) the book(al-Qur`an) which is rehearsed to them? Verily, in it (this perspicuous book) is a mercy and reminder to those who believe. (Qur`an 29:51).

Two Proofs:
As a proof of the divine authorship and the miraculous nature of the Qur`an, two arguments are advanced by the almighty Himself:

1. 'that we' (God Almighty) have revealed to you (O muhammed!) 'the book to you' who art absolutely an unlearned person. An 'ummi' prophet. One who cannot read or write. One who cannot sign his own name. Let thomas carlyle testify regarding the educational qualifications of Muhammad -

'one other circumstance we must not forget: that he had no school learnin; of the thing we call school-learning none at all.' Moreoever the divine author(God Almighty) himself testifies to the veracity of Muhammed's(pbuh) claim that he could never have composed the contents of the holy Qur`an; he could not have been its author:

And thou (O Muhammad) was not (able) to recite a book before this (book came), nor art thou (able) to transcribe it with thy right hand:

In that case, indeed, would the talkers of vanities have doubted (Qur`an 29:48).

The author of the Qur`an is reasoning with us, that had Muhammad(pbuh) been a learned man, and had he been able to read or write, then in that case the babblers in the market places might have had some justification to doubt his claim that the holy qur`an is God's word. In the event of Muhammed(pbuh) being a literate person, the accusation of his enemies that he had probably copied his book (Qur`an) from the writings of the jews and christians, or that perhaps he had been studying aristotle and plato, or that he must have browsed through the 'Torat,' the 'Zabur' and the 'Injeel' and had rehashed it all in a beautiful language, might have carried some weight. Then, 'the talkers of vanities' might have had a point. But even this flimsy pretence has been denied to the unbeliever and the cynic: a point hardly big enough to hang a fly upon!

2. 'The book'? Yes, the 'book' itself, carries its own evidence proving its divine authorship. Study the book from any angel. Scrutinize it. Why not take up the author's challenge if your doubts are genuine? Do they not consider the qur`an(with care) had it been from other than Allah, they would surely have found therein much discrepancy.

Consistency:
It is inconceivable that any human author would remain consistent in this teachings and his preachings for a period of over two decades. From the age of forty, when Muhammad (pbuh) recieved his first call from heaven to the age sixty-three when he breathed his last, for twenty-three years the holy prophet practised and preached Islam. In those twenty-three years, he passed through the most conflicting vicissitudes of life. Any man, during the course of such a mission, would be forced by circumstances to make 'honourable' compromises, and cannot help contradicting himself. No man can ever write the same always, as the message of the holy qur`an is: consistent with itself, throughout! Or is it that the unbelievers objections are merely argumentive, refractory, against their own better light and judgement.? Furthermore, the holy qur`an contains or mentions many matters relating to the nature of the universe which were unknown to man before but which subsequently through evolution and discoveries of Science have fully confirmed - a field where an untutored mind would have most certainly lost in wild and contradictory speculations!

Self-Evident Proof:
Again and again when miracles are demanded from the prophet of God by the cynical and frivolous few, he is made to point to the qur`an - message from high - as 'the miracle.' The miracle or miracles! And men of wisdom, people with literary and spiritual insight, who were honest enough to themselves, recognised and accepted al-qur`an as an a genuine miracle.

Says the holy Qur`an: Nay here are signs self-evident in the hearts of those endowed with knowledge: And none but the unjust reject our signs. (qur`an 29:49).

Source-http://www.netmasty.com/islam/al-quran.php

Top Scientists comments regarding the Quranic scripture

Al Quran a Guidance for All Mankind

- Watch the top videos of the week here

*Recitation by Sheikh Yusuf from Egypt* Al-Qura'n is an Arabic word, literally meaning 'reading' and 'recitation'. Al-Quran is the word of Allah Azza wa Jal, the one and only One true God, and none has the right to be worshiped but Him. The Quran is a guide and beacon for humanity till the end of time. It is not bound by time, not bound by race or nationality. The Quran is for all humanity, for the past, the present, and for all times to come.

7 Reasons to Read the Glorious Qur'an

7 Reasons to Read the Glorious Qur'an

1. Inimitable It dares you to disprove it. How? It says that humans cannot write a book like this even if they pooled all their resources together and got help also from the spirits. The Qur'an said this fourteen hundred years ago and yet no one has been able to disprove it. BiIIions of books have been written -but not another one like the Qur'an.

2. Incorruptible It is the only religious sacred writing that has been in circulation for such along time and yet remains as pure as it was in the beginning. The Qur'an was kept intact. Nothing was added to it; nothing was changed in it; and nothing was taken away from it ever since its revelation was completed 1400 hundred years ago.

3. Unsurpassable The Qur'an is God's final revelation to humankind. God revealed the Torah to Moses, the Psalms to David, the Gospel to Jesus, and finally the Qur'an to Muhammad. Peace be upon Moses, David, Jesus and Muhammad. No other book will come from God to surpass His final revelation.

4. Indisputable The Qur'an withstands the test of time and scrutiny. No one can disput the truth of this book. It speaks about past history and turns out right. It speaks about the future in prophecies and it turns out right. It mentions details of physical phenomena which were not known to people at the time; yet later scientific discoveries prove that the Qur'an was right all along. Every other book needs to be revised to accord with modem knowledge. The Qur'an alone is never contradicted by a newly discovered scientific fact.

5. Your Roadmap for Life and Afterlife The Qur'an is the best guidebook on how to structure your life. No other book presents such a comprehensive system involving all aspects of human life and endeavor. The Qur'an also points out the way to secure everlasting happiness in the afterlife. It is your roadmap showing how to get to Paradise.

6. God's Gift of Guidance God has not left you alone. You were made for a reason. God tells you why he made you, what he demands from you and what he has in store for you. If you operate a machine contrary to- it's manufacturer's specification you will ruin 'that machine. What. about you? Do you have an owner's manual for yourself? The Qur'an is from your Maker. It is a gift for you to make sure you function for success, lest you fail to function. It is a healing from God. It satisfies the soul, and cleans the heart. It removes doubts and brings peace.

7.Your Calling Card to Communicate with your Lord Humans are social creatures. We love to communicate with other intelligent life. The Qur'an tells us how to communicate .with the source of all intelligence and the source of all life-the One God. The Qur'an tells us who God is, by what name we should address Him, and the way in which to communicate with Him. Are these not seven sufficient points for reading the Qur'an?

Source

Al Quran Benefits and Rewards

This article is a collection of Quranic verses, Ahadeeth (Prophet’s Saying) and sayings of the salaf (pious people that followed the prophet) on the majesty of Quran, the great virtues for reading and following it.

1. Quran on Quran

To begin with, there are many verses in the Quran itself that underscore the majesty of Allah’s verses and the Quran itself –

Allah says (interpretation of the meaning):

Say: ‘If the mankind and the jinn were together to produce the like of this Quran, they could not produce the like thereof, even if they helped one another’”[Quran Al-Israa’ 17:88]

Had We sent down this Quran on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect. [Quran Al-Hashr 59:21]

“This is the Book (the Quran), whereof there is no doubt, a guidance to those who are Al-Muttaqoon [the pious] [Quran Al-Baqarah 2:2]

2. The Rewards of Reciting Quran in Qiyaam Al-Layl (Night prayers before Fajr)

We all know from the Quran and the Ahadeeth about the countless rewards and benefits of praying and reciting Quran during the nightly prayers (last one third of the night)

As is stated in the hadeeth narrated by ‘Abd-Allah ibn ‘Amr ibn al-‘Aas (may Allah be pleased with them both), in which the Prophet (peace and blessings of Allah be upon him) said:

Whoever recites ten aayaat (verses) in qiyaam will not be recorded as one of the forgetful. Whoever recites a hundred aayaat (verses) in qiyaam will be recorded as one of the devout, and whoever prays a thousand aayaat (verses) in qiyaam will be recorded as one of the muqantareen (those who pile up good deeds).” (Reported by Abu Dawood and Ibn Hibbaan. It is a hasan report. Saheeh al-Targheeb, 635).

Imaam al-Bukhaari used to pray qiyaam and tahajjud at night until the time of suhoor, and he would read between a half and a third of the Quran, and complete it at suhoor every third night.
3. Reciting Quran in Ramadan

Quran has even more of an important significance in the month of Ramadan, the month of fasting.

Allah says (interpretation of the meaning):

The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong) [Quran al-Baqarah 2:185]

Jibreel used to come to the Prophet (peace and blessings of Allah be upon him) every night in Ramadaan, and study the Quran with him. Narrated by al-Bukhaari, 5; Muslim, 4268.

Hence the salaf used to read Quran a great deal during Ramadan, following the example of the Prophet (peace and blessings of Allah be upon him). Qataadah (may Allah have mercy on him) used to complete the Quran every seven nights all the time, and every three nights in Ramadaan, and every two nights during the last ten days of Ramadaan.

Ibraaheem al-Nakha’i used to complete the Quran in Ramadaan every three nights, and in the last ten days every two nights.
4. General Rewards of Reciting Quran

The rewards of reciting the Quran are many. An authentic hadith in At-Tirmithee states:

Whoever reads a letter from the Book of Allah, he will have a reward. And that reward will be multiplied by ten. I am not saying that “Alif, Laam, Meem” is a letter, rather I am saying that “Alif” is a letter, “laam” is a letter and “meem” is a letter.” So increase your recitation of the Qur’an to gain these merits, and to gain the following merit as well.

In another hadeeth, ‘Aa’ishah, may Allah be pleased with her, relates that the Prophet (sallAllahu ‘alaihi wa sallam) said:

Verily the one who recites the Qur’an beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses, then he will have TWICE that reward.” [Al-Bukhari and Muslim]

This hadith proves that people who are not well versed in the Arabic languge or have other difficulties in reciting the Quran, get even a higher reward for reciting the Quran in Arabic for their extra effort.
5. Quran as intercessor in the day of judgment

The Prophet said:

The Qur’an is an intercessor, something given permission to intercede, and it is rightfully believed in. Whoever puts it in front of him, it will lead him to Paradise; whoever puts it behind him, it will steer him to the Hellfire.” [An authentic hadith found in At-Tabaraanee, on the authority of ‘Abdullaah ibn Mas’ood]

6. Benefits of reciting certain Quranic surahs (chapters)

The following are authentic Ahadeeth regarding the benefits of certain Soorahs.

It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allah be upon him) said:

There is a soorah of the Quran containing thirty verses which have interceded for a man until he was forgiven. It is the soorah Tabaarak alladhi bi yadihi’l-mulk. Narrated by al-Tirmidhi, 2891; Ahmad, 7634; Abu Dawood, 1400; Ibn Maajah, 3786. This hadeeth was classed as hasan by al-Tirmidhi and by al-Albaani in Saheeh al-Tirmidhi, 3/6.

Regarding the healing power of The S?rah al-F?tiha

It was narrated that Abu Sa’eed (may Allah be pleased with him) said: “A group of the companions of the Prophet (peace and blessings of Allah be upon him) set out on a journey and traveled until they stopped in (the land of) one of the Arab tribes. They asked them for hospitality but they refused to welcome them. The chief of that tribe was stung by a scorpion and they tried everything but nothing helped them. Some of them said, ‘Why don’t you go to those people who are camped (near us), maybe you will find something with them.’ So they went to them and said, ‘O people, our chief has been stung by a scorpion and we have tried everything but nothing helped him. Can any of you do anything?’ One of them said, ‘Yes, by Allah, I will recite ruqyah for him, but by Allah we asked you for hospitality and you did not welcome us, so I will not recite ruqyah for you until you give us something in return.’ Then they agreed upon a flock of sheep.’ Then he went and spat drily and recited over him Al-hamdu Lillaahi Rabb il-‘Aalameen [Soorat al-Faatihah]. (The chief) got up as if he was released from a chain and started walking, and there were no signs of sickness on him. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the ruqyah said, ‘Do not divide them until we go to the Prophet (peace and blessings of Allah be upon him) and tell him what happened, then wait and see what he tells us to do.’ So they went to the Messenger of Allah (peace and blessings of Allah be upon him) and told him what had happened. The Messenger of Allah (peace and blessings of Allah be upon him) asked, ‘How did you know that it (al-Faatihah) is a ruqyah?’ Then he added, ‘You have done the right thing. Share out (the flock of sheep) and give me a share too.’ And the Messenger of Allah (peace and blessings of Allah be upon him) smiled.” Narrated by al-Bukhaari, 2156; Muslim, 2201

A note about certain fabricated Ahadeeths narrating the benefits of some Quran Soorahs

Although there are authentic Ahadeeth regarding the rewards and benefits of reciting certain Quranic Soorahs, unfortunately there are even more fabricated Ahadeeth that highlight the benefits of other Soorahs. Therefore, not all Ahadeeth highlighting the benefits of reciting all Soorahs are authentic, even though some of those Ahadeeth mention a chain of narrators. Many scholars have proven the weakness of the narration chain of those Ahadeeth. As quoted at islam-qa.com, “Many ahaadeeth were fabricated about the virtues of various soorahs of the Quran. Their fabricators’ intention was to encourage people to read Quran and devote themselves to that, and they claimed that they were doing good thereby. But their intentions were misguided because that is undoubtedly subject to the stern warning contained in the words of the Prophet (peace and blessings of Allah be upon him): “Whoever tells a lie about me deliberately, let him take his place in Hell.” Narrated by al-Bukhaari, 10; Muslim, 4. It makes no difference whether the lie is intended for good or for evil.”
7. A Muslim’s Status is Raised by the Quran

A Musilm’s status is raised by the Quran - the more he recites, follows its commandments and makes Quran part of his or her life, the more Allah will elevate his or her status in this life and hereafter.

Saheeh Muslim mentions a story where some men came to question Umar ibn Al-Khattaab during his khilaafah about the leadership of Makkah, they asked, “Who do you use to govern Makkah?” He said, “Ibn Abzaa.” They asked, “And who is Ibn Abzaa?” Umar replied, “A freed slave from those we freed.” They remarked, “You left a freed slave in charge of the people of the Valley (the noble tribes of the Quraysh)!?!?” So he answered them, “Verily he is a reader of the Book of Allah and is knowledgeable about the obligations of the Muslims. Haven’t you heard the statement of your Messenger: “Verily Allah raises some people by this Book and lowers others by it.”

‘Uthmaan, may Allah be pleased with him, said that the Prophet (sallAllahu ‘alaihi wa sallam) said:

The best of you are the ones who learn the Qur’an and teach it to others” [Al-Bukhari]

Narrated Aisha: The Prophet said,

Such a person who recites the Quran and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Quran by heart, and recites it with great difficulty, will have a double reward." (book #60, Hadith #459)

8. Healing Power of The Quran

Allah says (interpretation of the meaning):

And We send down of the Quran that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zaalimoon (polytheists and wrongdoers) nothing but loss” [Quran Al-Isra’ 17:82]

Ibn al-Qayyim (may Allah have mercy on him) said:

We and others have tried this on many occasions and we have seen that it works in ways that physical remedies do not. Indeed we now regard physical medicine as the doctors regard folk medicine. This is in accordance with the law of divine wisdom, not contrary to it, but the causes of healing are many and varied. When the heart is in contact with the Lord of the Worlds, the Creator of the disease and the remedy, the Controller of nature Who directs it as He wills, he has other remedies apart from the remedies that are sought by the heart that is far away from Him and that turns away from Him. It is known that when a person’s spirits are high and his body is in good shape, they cooperate in warding off disease and suppressing it, so if a person is in high spirits and physical good shape, finds comfort in being close to his Creator, loving Him, enjoying remembrance of Him (dhikr), devoting all his strength and power for His sake and focusing on Him, seeking His help, putting his trust in Him, how can anyone deny that this is the greatest medicine or that this spiritual power gives him the means to ward off pain and defeat it completely? No one would deny this but the most ignorant of people, those who are furthest away from Allah and the most hard-hearted and unaware of human nature.

It is well known in the Shareeah regarding the use of Ruqyah for physical and spiritual healing. “Ruqyah” is an incantation or prayer for healing – usually from the Quran or Dua prescribed by the Prophet (SAWS). Ruqyah is one of the greatest remedies that the believer should use regularly. The greatest of Ruqyah are Soorah al-Faatihah and al-Mi’wadhatayn ( the last two surahs of the Quran – Surah Al-Falaq and Surah Al-nas). There is nothing wrong with the Muslim reciting ruqyah for himself. That is permissible; indeed it is a good Sunnah, for the Messenger (peace and blessings of Allah be upon him) recited ruqyah for himself, and some of his companions recited ruqyah for themselves. (islam-qa.com)

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said:

When the Messenger of Allaah (peace and blessings of Allaah be upon him) was ill, he would recite al-Mi’wadhatayn over himself and spit drily. When his pain grew intense, I recited over him and wiped him with his own hand, seeking its barakah (blessing).” Narrated by al-Bukhaari, 4728; Muslim, 2192 (al-Mi’wadhatayn are the last two surahs of the Quran – Surah Al-Falaq and Surah Al-nas)

9. Virtues of reciting the Quran

Narrated Abu Musa: The Prophet said,

The example of a believer who recites the Qur’an is that of a citron (a citrus fruit) which is good in taste and good in smell. And the believer who does not recite the quran is like a date which has a good taste but no smell. And the example of an impious person who recites the Qur’an is that of Ar-Rihana (an aromatic plant) which smells good but is bitter in taste. And the example of an impious person who does not recite the quran is that of a colocynth which is bitter in taste and has no smell." (Book #93, Hadith # 649)

10. Dispelling worries and regret

Ibn al-Qayyim summed fifteen ways through which Allah may dispel worries and regret. In describing one of the ways, he mentions (ref: http://www.islam-qa.com/en/ref/22704/healing)

Letting one’s heart wander in the garden of the Quran, seeking consolation in it from every calamity, seeking healing in it from all diseases of the heart, so that it will bring comfort to his grief and healing for his worries and distress.

One of the means of treating them is mentioned in the saheeh hadeeth from Ibn Mas’ood (may Allah be pleased with him):

There is no-one who is afflicted by distress and grief, and says: (O Allah, I am Your slave, son of Your slave, son of Your maidservant; my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You have named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the Unseen with You, that You make the Quran the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety),’ but Allah will take away his distress and grief, and replace it with joy.” This is one of the remedies prescribed in sharee’ah. (The original Dua in Arabic is: ‘Allahumma inni ‘abduka ibn ‘abdika ibn amatija naasyati bi yadika, maada fiyya hukmuka, ‘adlun fiyya qadaa’uka. As’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi fi ‘ilm il-ghayb ‘indaka an taj’al al-Qurana rabee’ qalbi wa noor sadri wa jalaa’ huzni wa dhihaab hammi

Allah says (interpretation of the meaning):

Those who believe [in the Oneness of Allah Islamic Monotheism], and whose hearts find rest in the remembrance of Allah, verily, in the remembrance of f Allah do hearts find rest. (Qur ‘an 13: 28)

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The Word "EVERYTHING" and its relationship to the Mathematical Miracle of the Quran

The Word "EVERYTHING" and its relationship to the Mathematical Miracle of the Quran

God used the expression "everything" , in relation to His attributes, actions or provision in the Quran 114 times. This expression is a reflection of every aspect in our universe that is under control by Almighty God. A close study of the use of the expression "everything" in the verses in the Quran will clarify this use and its number. The expression EVERYTHING is used in the Arabic Quran in relation to God, His action, and attributes, 114 times, the same number of suras in the Quran.

Although this understanding is relatively subjective to the individual's understanding of these verses and the use of the expression "everything" in it, it can be seen and understood by the sincere student of the Quran as 114 times use in relation to God. As the system goes, God always leaves a space open for those who do not want to see it this way and they may see other numbers but 114. My observation is individual and goes with 114 times. This expression is VERY important as we will see in the number and manner of its use in the Quran. See the next example of verses that talk about EVERYTHING. THEN SEE the GEMATRICAL VALUE OF THE expression, EVERYTHING to know its significance. Let us start with 72:28 and 78:29

[72:28] This is to ascertain that they have delivered their Lord's messages. He is fully aware of what they have. He has counted the numbers of EVERYTHING (all things.) 7+2+2+8=19

78:29 We counted EVERYTHING in a record.

[2:29] He is the One who created for you EVERYTHING on earth, then turned to the sky and perfected seven universes therein,* and He is fully aware of all things.

[2:77] Do they not know that GOD knows EVERYTHING they conceal, and EVERYTHING they declare?

[2:116] They said, "GOD has begotten a son!" Be He glorified; never! To Him belongs EVERYTHING in the heavens and the earth; all are subservient to Him.

[2:233] ...... You shall observe GOD, and know that GOD is Seer of EVERYTHING you do.

[2:234] ....... GOD is fully Cognizant of EVERYTHING you do.

[2:255] GOD: there is no other god besides Him, the Living, the Eternal. Never a moment of unawareness or slumber overtakes Him. To Him belongs EVERYTHING in the heavens and EVERYTHING on earth. ...

[3:98] Say, "O followers of the scripture, why do you reject these revelations of GOD, when GOD is witnessing EVERYTHING you do?"

[3:120] ..... GOD is fully aware of EVERYTHING they do.

[5:97] ....... You should know that GOD knows EVERYTHING in the heavens and the earth, and that GOD is Omniscient.

[10:21] ..... For our messengers are recording EVERYTHING you scheme."

[10:46] ...... GOD witnesses EVERYTHING they do.

[14:2] (The path of) GOD; the One who possesses EVERYTHING in the heavens and EVERYTHING on earth. Woe to the disbelievers; they have incurred a terrible retribution.

[16:49] To GOD prostrates EVERYTHING in the heavens and EVERYTHING on earth - every creature - and so do the angels; without the least arrogance.*

[18:8] Inevitably, we will wipe out EVERYTHING on it, leaving it completely barren.*

[25:2] The One to whom belongs all sovereignty of the heavens and the earth. He never had a son, nor does He have any partners in sovereignty. He created EVERYTHING in exact measure; He precisely designed EVERYTHING.*

[27:88] .... Such is the manufacture of GOD, who perfected EVERYTHING. He is fully Cognizant of EVERYTHING you do.

[45:13] He committed in your service EVERYTHING in the heavens and the earth; all from Him. These are proofs for people who reflect.

[87:7 ] EVERYTHING is in accordance with GOD's will; He knows what is declared, and what is hidden.

The Gematrical value of the Arabic words "EVERYTHING" is 361 which is 19 X 19.

God insists that EVERYTHING= 19 X 19 and read the verses above again to see the significance of that " EVERYTHING", even when HE counted EVERYTHING, it was 19 X 19. This gives number 19 a great significance.

Allahu Akbar

Submission.org

Iron - Nasa testifies to the miracle of the Quran.

Professor Armstrong works at NASA, otherwise known as the National Aeronautics and Space Administration, where he is a well-known scientist here. He was asked about Iron and how it was formed. He explained how all the elements in the earth were formed. He stated that the scientists have come only recently to discover the relevant facts about that formation process. He said that the energy of the early solar system was not sufficient to produce elemental Iron. In calculating the energy required to form one atom of iron, it was found to be about four times as much as the energy of the entire solar system. In other words, the entire energy of the earth or the moon or the planet Mars or any other planet is not sufficient to form one new atom of iron, even the energy of the entire solar system is not sufficient for that. That is why Professor Armstrong said that the scientists believe that iron is an extraterrestrial that was sent to earth and not formed therein.

Now compare that to the Qur'aanic verse saying:

[57:25]

We sent our messengers supported by clear proofs, and we sent down to them the scripture and the law, that the people may uphold justice. And we sent down the iron, wherein there is strength, and many benefits for the people. All this in order for GOD to distinguish those who would support Him and His messengers, on faith. GOD is powerful, Almighty.

Notice the word SENT DOWN and also notice that IRON was the only kind of metal mentioned by name as sent down, in the Qur'an and has a whole sura entitled THE IRON or Al Hadeed.

Quran-The 19th and Final Scripture

Researched by : A. Muhammad

We are told in the Quran that the prophets of God are sent with the Scripture:

"The people used to be one community when God sent the prophets as bearers of good news, as well as warners. He sent down with them the Scripture, bearing the truth, to judge among the people in their disputes" 2:213 (also confirmed in 3:81)

The term 'Scripture' is consistantly associated with 'prophets' in the Quran.

If we count the number of prophets named in the Quran we find a total of twenty prophets mentioned by their names. Each one of these 20 is specifically called a prophet in the Quran.

If we read verses 83-86 of Sura 6 we read 18 names, starting with Abraham and ending with Lot. Verse 89 confirms that all these 18 were prophets of God:

"These are the ones to whom we have given the Scripture wisdom and prophethood"

These prophets are:

1- Abraham (also named as a prophet in 19:41 and 33:7)

2- Isaac (also in 19:49 and 37:112)

3- Jacob (also in 19:49)

4- Noah (also in 33:7)

5- David (also in 17:55)

6- Solomon

7- Job

8- Joseph

9- Moses (lso in 19:51 and 33:7)

10- Aaron (also in 19:53)

11- Zachariah

12- John (also in 3:39)

13- Jesus (also in 19:30 and 33:7)

14- Elias

15- Ismail (19:54)

16- Elisha

17- Jonah

18- Lot

If we add the names of the two prophets:

19- Idris (named a prophet in 19:56)

20- Muhammad (who is confirmed to be the last of the prophets (33:40)

We find that the total number of those who are named as prophets in the Quran is 20

However we are told that that the two prophets Moses and Aaron received the same Scripture. The Statute book was given to both Moses and Aaron (37:117 and 21:48), therefore the total number of Scripture given to the 20 prophets is 19. This means that the Quran, besides being the last Scripture, is also the 19th Scripture delivered through the 20 prophets mentioned in the Quran.

We note that there are others spoken of in the Quran, but not as prophets, nor as deliverers of Scripture, they are:

Adam (described as one of the chosen 3:33 …….. not associated with the word messenger or prophet)

Hud, Saleh, and Shu 'aib (named as messengers in 26:125/ 143/ 178 respectively)

Zal-Kifl (described as steadfast, patient and righteous 21:85 and 38:48)

Luqman (described as one endowed with wisdom 31:12)

Nowhere in the Quran is any of these messengers associated with the term 'Scripture'. Non of them delivered a Scripture. Thus according to the definition of 2:213 they are not prophets. Three of the six are called messengers (Hud, Saleh, and Shu'aib) while the other three (Adam, Zal-Kifl and Luqman) are only spoken of as receiving God's blessings.

We note that the Quran informs us that God has sent other messengers in the past that we are not told about in the Quran:

"We have sent messengers before you, some of them we mentioned to you, and some We did not mention to you." 40:78 (also 4:164)

However, it is indeed of interest to note that the only two verses that assert that fact (40:78 and 4:164), both speak of messengers and not of prophets.

This confirms that God Almighty has sent to mankind 19 Scripture.

The Quran is the 19th

and Final Scripture.

All Praise to Almighty God

Mathematical proof that Al Quran is the word of God

For the first time in history, we have a built-in proof that the Quran is the unaltered, original and complete word of God. A proof that is verifiable by anyone. So powerful is the proof, that in a few generations it will become obvious, that any religion or any group of people, which advocates faith, as a pre-requisite or basis for belief will immediately be exposed as a false religion. Since we now have proof, blind faith is no longer valid.

"You shall not accept any information, unless you verify it for
yourself. I have given you the hearing, the eyesight, and the
brain, and you are responsible for using them." (17:36)

The mathematical structure of the Quran was discovered by Dr. Rashad Khalifa, an Egyptian born American biochemist, in the 1970's. Dr. Khalifa, started translating the Quran into English with the determination to find an explanation for the mysterious initials prefixing 29 Suras. He initiated an extensive research on these initials (for example: the Arabic letter "Qaaf" in Suras 42 and 50), after placing the Quranic text of the initialed Suras into a computer. His objective was to find a mathematical pattern which would explain the significance of the initials, although he had no idea where and what to look for. After several years of research, Dr. Khalifa published his first results in a book entitled MIRACLE OF THE QURAN, Significance of the Mysterious Alphabets (Islamic Productions), in 1973. It was in 1974 that Dr. Khalifa discovered that there was a common denominator in the initials and throughout the Quran - the number 19. Subsequently Dr. Khalifa published, THE COMPUTER SPEAKS: GOD'S MESSAGE TO THE WORLD (Renaissance Productions, 1981), QURAN: Visual Presentation of the Miracle (Islamic Productions, 1982); and the translation of the Quran in English (Islamic Productions, 1989). All these publications are good tools to verify the mathematical structure. (The books can be ordered from ICS, PO Box 43476, Tucson, Az 85733-3476).

SOME SIMPLE FACTS

1. The first verse (1:1), "Basmalah" consists of 19 Arabic letters.

2. Each of the four Arabic words of "Basmalah" are repeated in the Quran in multiples of 19 in numbered verses.
The first word..."Ism" (Name).....occurs...19 times
The second word.."Allah" (God)....occurs...2698 times (19x142).
The third word..."Al-Rahman" (Most Gracious)...57 times (19x3)
The fourth word.."Raheem" (Most Merciful)..114 times (19x6)

The above can be verified by the following:

A. In the Concordance of the Quran by Abdul Baqy on page 362 the word ISM is listed with 19 occurrences. The peculiar spelling of the word ISM as BISM is repeated in the Quran three times in verses 1:1, 27:30 & 11:41. (1+1+27+30+11+41 + number of occurrences 3 =114 or 19x6)

B. The count of the word ALLAH can best be verified by Dr. Rashad Khalifa's translation of the Quran which carries the cumulative total occurrences of ALLAH on each page. Abdul Baqy gets the same count when the numbered verse 1:1 is included in his count.

C. On page 307 on Abdul Baqy's concordance we find AL REHMAN to be 57 as total occurrences.

D. The word AL RAHEEM is listed on page 307 as occurring 95 times, while RAHEEM is listed on page 309 as occurring as 20 times. The total occurrence is 114 (95 -1 + 20 = 114). AL RAHEEM in verse 9:128 is not counted (Note: verses 9:128 & 129 were falsely injected into the Quran after the death of the prophet. The subject will be discussed in another topic).

3. The Quran consists of 114 suras, which is ...19 x 6

4. The total number of verses in the Quran is 6346, or ..19x334.

6346 is the total of 6234 numbered verses and 112 un-numbered verses (Basmalah)
Also 6 + 3 + 4 + 6 = 19

5. From the missing Basmalah in sura 9 to the extra Basmalah in sura 27, there are precisely 19 suras.

6. The first revelation (96:1-5) consists of 19 words and 76 letters (19 x 4)

7. First sura revealed (sura 96) consists of 19 verses and 304 Arabic letters (19 x 16).

8. The Quran mentions 30 different numbers.(Eg: 300 & 9 in verse 18:25). The sum of the 30 numbers is 162,146 or 19 x 8534.

9. The sum of all verse numbers where God "Allah" is mentioned is 118,123 or 19 x 6,217.

QURANIC INITIALS

There are 29 suras in the Quran with prefixed initials. All the initials are linked to the common denominator - 19.

"Q" (Qaaf) is initialed in suras 42 and 50. In both the suras,"Q" is repeated 57 times or 19 x 3.

"Nun" (Noon) is initialed in sura 68 and the name of the letter is spelled out as - "noon wow noon" - in the original text. The total count of "Nun" is 133 or 19 x 7.

"S" (Saad) is initialed in suras, 7, 19, 38, and the total occurrence in the three suras is 152 or 19 x 8.

"Y.S" (Ya Seen). These two letters are prefixed in Sura 36 and the total occurrence for both of them is 285 or 19 x 15.

"H.M" (Ha Mim). These letters prefix suras 40 through 46 and their total occurrence in the seven "H.M" initialed suras is 2147 or 19 x 113.

"`A.S.Q" ('Ayn Seen Qaf). These initials constitute Verse 2 of sura 42 and are repeated in the sura 209 or 19 x 11 times.

"A.L.M" (Alef Laam Mim). These most frequently used letters in the Arabic language are prefixed in six suras - 2, 3, 29, 30, 31 and 32 and the total occurrence of the three letters in each of the six suras in 9899 (19x521), 5662 (19x298), 1672 (19x88),1254 (19x66), 817 (19x43) and 570 (19x30) respectively.

All other Quranic initials, without exception, show similar patterns of being multiples of 19.

GEMATRICAL VALUE

When the Quran was revealed, 14 centuries ago, the numbers known today did not exist. Alphabets of Arabic, Hebrew, Aramaic and Greek languages were used as numerals with a value for each alphabet. For example, "alef" had a value of 1, "wow" had a value of 6, etc. The total sum of the 19 letters of "Basmalah" is 786, a number known to muslim masses all over the world by God's will. It is beyond the scope of this article to give the mathematical patterns in the Quran, taking into consideration the Gematrical Value of Arabic letters. Only one example will be given. The total sum of the 14 Arabic letters which participate in the formation of Quranic initials in 29 suras is 693.....693 + 29 = 722 or 19 x 19 x 2.

COMPLEX NUMBERS

The use of a computer becomes mandatory in certain complex aspects of the mathematical miracle of the Quran. For example, the sum of the number of verses in each of the 114 suras plus the sum of every single verse number in all the suras is equal to 339,644 or 19 x 17,876.

If we take the same number used in getting the total of 339,644 and put them all, side by side, from the first sura to the last sura, we obtain a 12,692 digit number. The number 12,692 is divisible by 19 (19 x 668). But more importantly, the entire 12,692 digit number is also a multiple of 19.

7 1234567 286 1234....285286 200 123......5 12345 6 123456.

OVER IT IS NINETEEN (74:30)

We now know the meaning of verse 30 of sura 74. God has chosen the number nineteen as his signature on his creation - the Glorious Quran. Anyone who cares to study and verify the mathematical structure of the Quran will know with certainty that such a book can never be authored by anyone, other than by God. When this mathematical structure is taken together with the literary excellence of the Quran, one can appreciate God's assertion in the following verses in the same sura 74, that this is one of the God's great miracles.

"Absolutely, (I swear) by the moon.
"And the night as it passes.
"And the morning as it shines.
"THIS IS ONE OF THE GREAT MIRACLES." (74:32-35)

REASON FOR THE MIRACLE OF QURAN

Verse 74:31 gives five reasons for the miracle of the Quran with number 19 as the common denominator.

1. To disturb the disbelievers.

2. To convince the Christians and the Jews (that this is divine scripture).

3. To strengthen the faith of the faithful.

4. To remove all traces of doubt from the hearts of Christians, Jews, as well as the believers; and

5. To expose those who harbor doubt in their hearts, and the disbelievers; who will say, "What did God mean by this allegory?" (or "So What?").

NEW ERA IN RELIGION

With mankind having a verifiable proof, that the Quran, the Final Testament, is the unaltered word of God, we have entered a new era in religion. Verse 17:36 quoted above mandates, that we use our hearing , eyesight and brain to verify all information, including the miracle of the Quran by ourselves.

This new era also mandates that we seek proof for any religious law or practice dictated upon us. What makes the religion of Submission (Islam) so easy, is the proof, we now have, that the Quran is the unaltered and complete word of God. As submitters (Muslims) to God, we have to accept God's assertion in the Quran; that the Quran is complete, fully detailed and the only source of religious law.

Source

Simple facts about the number 19

Like the Quran itself, the Quran's mathematical Miracle ranges from the very simple , to the very complex. The simple facts are those observations that can be
ascertained without using any tools. The complex facts require the assistance of a calculator or a computer.

The following facts do not require any tools to be verified, but please remember they all refer to the original Arabic text:

1- The first verse 1:1 known as "Basmalla" consists of 19 letters.

2-This verse was revealed to Muhammed after 74:30, which states
"Over it is 19". not a coincidence.

3-The Quran consists of 114 suras, which is 19X6.

4-The total number of verses in the Quran is 6346, or 19X334 (6234 numbered
verses and 112 unnumbered verses (Basmalla). 6234+112=6346. notice also that 6+3+4+6= 19

5-The Basmalla occurs in the Quran 114 times, despite its conspicuous absence
from Sura 9 (it occurs twice in Sura 27) and 114 = 19 X 6

6-From the missing Basmalla of Sura 9 to the extra Basmalla of Sura 27, there are precisely 19 Suras.

7-It follows that the total of the sura numbers from 9 to 27 9+10+11+12..... . +26+27) is 342, or 19X 18

8-This total (342) also equals the number of words between the two Basmallas of
sura 27. and 342 = 19X18

9-The famous first revelation (96:1-5) consists of 19 words.

10-This 19-worded first revelation consists of 76 letters, & 76=19X4

11-Sura 96, first in the chronological sequence, consists of 19 verses.

12-This first Chronological sura is placed atop the last 19 suras.

13-Sura 96 consists of 304 Arabic letters and 304 = 19X16

14-The last revelation (Sura 110) consists of 19 words.

15-14 different Arabic letters, form 14 different sets of "Quranic Initials" (Such as
A.L.M., of 2:1) and prefix 29 suras.These numbers add up to 14+14+29=57 19 X 3

16-The total of the 29 sura numbers where the Quranic initials occur is 2+3+7....+50+68=822, and 822 +14 (14 sets of initials)=836 =19X44

17-Between the first intialed Sura (Sura 2) and the last intialed Sura (Sura 68)
there are 38 un-initialed suras , 38=19X2

18-Between the first and last initialed sura there are 19 sets of alternating
"initialed" and "uninitialed" Suras,

19-The Quran mention 30 different whole numbers throughout,
1,2,3,4,5,6,7,8,9,10,11,12,19,20,30,40,50,60,70,80,99,100,200,300,1000,2000,
3000,5000,50,000, & 100,000.
The sum of these numbers is 162146 = 19X8534

The following 2 facts may need some help with a calculator.

20- The word God (ALLAH) occurs throughout the Quran in its 114 Suras
2698 times and 2698= 19X142.

21-The number of verses where the word God occurs add up to 118123
also a multiple of 19, = 19X6217

22-The Quran's dominant message is that there is only "ONE GOD"
The word 'One", in Arabic "Wahid" in reference to God occurs 19 times
throughout the Quran.

23-The word "Wahid" itself, (one) has a numerical value of 19. W=6, A=1, H=8, D= 4. These are a well known values.

24-The word "Quran" occurs in the Quran 58 times, with one of them referring to
"another Quran" in 10:15, therefore, if excluded, the frequency of "this Quran" in
the Quran is 57, or 19X3

25- The first Pillar of Islam is stated in 3:18 as "La Elaaha Ella Hoo".(There is no
other God besides Him). This most important expression occurs in 19 suras.

Submission.org

The number 19 is unique in possessing the following collective mathematical properties, for example:

1-It is a prime number, devisable only by itself and one.

2-It encompasses the first numeral (1) and the last numeral (9), as if to proclaim God's attribute in 57:3 as the "Alpha and the Omega".

3-Its numerals look the same in all languages in the world. The numerals (1) and (9) look very much the same in, for example Arabic and English.

4-19 is the sum of the first powers of 9 and 10, and the difference between the second powers of 10 and 9.

5-Number 19 is the numerical value of the word "ONE" in all the scriptural languages, Aramaic, Hebrew, and Arabic. The number 19, therefore proclaims the First commandment in all the scriptures: that there is only ONE GOD.

Al Quran "One of the Great Miracles" [74:35]

"One of the Great Miracles" [74:35]

The Quran is characterized by a unique phenomenon never found in any human authored book. Every element of the Quran is mathematically composed - the suras, the verses, the words, the number of certain letters, the number of words from the same root, the number and variety of divine names, the unique spelling of certain words, the absence or deliberate alteration of certain letters within certain words, and many other elements of the Quran besides its content. There are two major facets of the Quran's mathematical system: (1) The mathematical literary composition, and (2) The mathematical structure involving the numbers of suras and verses. Because of this comprehensive mathematical coding, the slightest distortion of the Quran's text or physical arrangement is immediately exposed.

SIMPLE TO UNDERSTAND IMPOSSIBLE TO IMITATE

For the first time in history we have a scripture with built-in proof of divine authorship - a superhuman mathematical composition.

Any reader of this book can easily verify the Quran's mathematical miracle. The word "God" (Allah) is written in bold capital letters throughout the text. The cumulative frequency of occurrence of the word "God" is noted at the bottom of each page in the left hand corner. The number in the right hand corner is the cumulative total of the numbers for verses containing the word "God." The last page of the text, Page 372, shows that the total occurrence of the word "God" is 2698, or 19x142. The total sum of verse numbers for all verses containing the word "God" is 118123, also a multiple of 19 (118123 = 19x6217).

Nineteen is the common denominator throughout the Quran's mathematical system.

This phenomenon alone suffices as incontrovertible proof that the Quran is God's message to the world. No human being(s) could have kept track of 2698 occurrences of the word "God," and the numbers of verses where they occur. This is especially impossible in view of (1) the age of ignorance during which the Quran was revealed, and (2) the fact that the suras and verses were widely separated in time and place of revelation. The chronological order of revelation was vastly different from the final format (Appendix 23). However, the Quran's mathematical system is not limited to the word "God;" it is extremely vast, extremely intricate, and totally comprehensive.

THE SIMPLE FACTS

Like the Quran itself, the Quran's mathematical coding ranges from the very simple, to the very complex. The Simple Facts are those observations that can be ascertained without using any tools. The complex facts require the assistance of a calculator or a computer. The following facts do not require any tools to be verified, but please remember they all refer to the original Arabic text:

1. The first verse (1:1),known as "Basmalah," consists of 19 letters.
2. The Quran consists of 114 suras, which is ..............19 x 6.
3. The total number of verses in the Quran is 6346, or ....19 x 334. [6234 numbered verses & 112 un-numbered verses (Basmalahs) 6234+112 = 6346] Note that 6+3+4+6 =.......19.
4. The Basmalah occurs 114 times, despite its conspicuous absence from Sura 9 (it occurs twice in Sura 27) & 114= 19x6.
5. From the missing Basmalah of Sura 9 to the extra Basmalah of Sura 27, there are precisely ...............19 suras.
6. It follows that the total of the sura numbers from 9 to 27 (9+10+11+12+...+26+27) is 342, or .............19 x 18.
7. This total (342) also equals the number of words between the two Basmalahs of Sura 27, and 342 = ........19 x 18.
8. The famous first revelation (96:1-5) consists of .......19 words.
9. This 19-worded first revelation consists of 76 letters .19 x 4.
10. Sura 96, first in the chronological sequence, consists of .....................................................19 verses.
11. This first chronological sura is placed atop the last ..19 suras.
12. Sura 96 consists of 304 Arabic letters, and 304 equals .19 x 16.
13. The last revelation (Sura 110) consists of ............19 words.
14. The first verse of the last revelation (110:1) consists of ................19 letters.
15. 14 different Arabic letters, form 14 different sets of "Quranic Initials" (such as A.L.M. of 2:1), and prefix 29 suras. These numbers add up to 14+14+29 = 57 = ......19 x 3.
16. The total of the 29 sura numbers where the Quranic Initials occur is 2+3+7+...+50+68 = 822, and 822+14 (14 sets of initials) equals 836, or ................. 19 x 44.
17. Between the first initialed sura (Sura 2) and the last initialed sura (Sura 68) there are 38 un-initialed suras 19 x 2.
18. Between the first and last initialed sura there are ....19 sets of alternating "initialed" and "un-initialed" suras.
19. The Quran mentions 30 different numbers: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 19, 20, 30, 40, 50, 60, 70, 80, 99, 100, 200, 300, 1000, 2000, 3000, 5000, 50,000, & 100,000. The sum of these numbers is 162146, which equals 19x8534.

This is a condensed summary of the Simple Facts.

Much more to read here

Al Quran's Mathematical Code

Quran's Mathematical Code

An intricate mathematical code, far beyond the ability of human intelligence, has been discovered imbedded in the fabric of the scripture. Like an ancient time capsule, it remained hidden until our knowledge grew sophisticated enough to decode its intricacies. This code was deciphered by computers.

The discovery of mathematically coded scripture assures us that the verses, words, letters and all parameters of the original scripture were written down in accordance with an intricate pattern that is clearly superhuman.

The first indication of this mathematical composition was in the 11th century by Rabbi Judah the Pious. In a book entitled STUDIES IN JEWISH MYSTICISM (Association for Jewish Studies, 1982, p. 91), Joseph Dan writes that Rabbi Judah and his disciples developed a theory that:

...the words and letters of the various prayers are not accidental, nor are they only vehicles for their literal meaning. Their order, especially their numbers, reflect a mystical harmony, a sacred divine rhythm. This mystical harmony can be discovered in historical events, directed by God; in nature, especially in the miraculous occurrences directly influenced by divine powers; and first and foremost, in the Bible. According to Rabbi Judah and the Ashkenazi Hasidic school in general, there can be nothing accidental in the Bible, not even the forms of letters, the punctuation, the vocalization, and especially-in the numerical structures-the number of certain letters, consonants or vowels in a certain verse; the number of words from the same root; the number and variety of divine names in a certain pericope, the absence of one or more letters from a chapter, and many other elements of the Scriptures besides their content.

Nine centuries after Rabbi Judah stated these elements of the code, the computer has demonstrated each of them. As detailed in this chapter and the next, the original scripture was mathematically composed in a way that encodes and guards every single one of its parameters. If the scripture were tampered with, the code would be broken.

Joseph Dan writes that Rabbi Judah was critical of the French and British Jews when they altered the morning prayer by adding a few words (Ibid., p. 88). Rabbi Judah pointed out that such an addition destroys the numerical structure of the prayer and renders it utterly nullified. He maintained that it is the "numerical combination," rather than the "meanings" of the words that effects the needed contact between the worshiper and God. Even the specific, nineteen-based, numerical system of the scripture was reported by Rabbi Judah:

The people [Jews] in France made it a custom to add [in the morning prayer] the words: " 'Ashrei temimei derekh [blessed are those who walk the righteous way]," and our Rabbi, the Pious, of blessed memory, wrote that they were completely and utterly wrong. It is all gross falsehood, because there are only nineteen times that the Holy Name is mentioned [in that portion of the morning prayer] ...and similarly you find the word 'Elohim nineteen times in the pericope of Ve-'elleh shemot.... Similarly, you find that Israel is called "sons" nineteen times, and there are many other examples. All these sets of nineteen are intricately intertwined, and they contain many secrets and esoteric meanings, which are contained in more than eight large volumes. Therefore, anyone who has the fear of God in him will not listen to the words of the Frenchmen who add the verse "'Ashrei temimei derekh," and blessed are the righteous who walk in the paths of God's Torah, for according to their additions the Holy Name is mentioned twenty times...and this is a great mistake.

Furthermore, in this section there are 152 words (152 = 19 x 8) but if you add "'Ashrei temimei derekh" there are 158 words. This is nonsense, for it is a great and hidden secret why there should be 152 words...but it cannot be explained in a short treatise. ...In order to understand this religious phenomenon, we have to take the basic contention of this treatise exactly as it is stated: every addition or omission of a word, or even of a single letter, from the sacred text of the prayers destroys the religious meaning of the prayer as a whole and is to be regarded as a grave sin, a sin which could result in eternal exile for those who commit it.... (STUDIES IN JEWISH MYSTICISM, pp. 88-89)

WHAT DOES IT MEAN?

The discovery of numerical structures within the scriptures and the divinely instituted liturgies have resulted in a number of important conclusions. Some of these conclusions appear in STUDIES IN JEWISH MYSTICISM (Ibid., p. 92):

(1) No change can be tolerated in the text of the prayers, not even a minute one, because every change-even of one letter-would destroy the numerical harmony inherent in the text....

(2) The liturgy received new importance and new meaning within the framework of religious practice. A completely new dimension was added in this way to the daily prayer service; it stopped being just a reciting of requests and praises of God in ancient formulas, and became a vehicle for becoming a participant in a mystical, divine harmony. The prayers suddenly received a new depth of meaning and importance, which was undreamed of in the thousand years that had passed since they were formulated.

Joseph Dan reports that "the fierce polemical tone of Rabbi Judah's criticism of the changes introduced by the `Frenchmen' in the prayers can therefore be explained as a result of his fear that the prayers may be regarded as completely human in origin and meaning, making them secular and meaningless in religious and mystical practices." Rabbi Judah was also fearful that changes to the prayer would disrupt the mystical dimension and break the connection with God that they created:

According to him [Rabbi Judah], even if the context and meaning of the prayer is religious, expressing love and devotion to God, it still will be just "a secular song like that of the non-Jews" if it does not have the added mystical dimension of hidden truth [the mathematical composition], which cannot be revealed by the literal meaning of the words alone. In his polemic, Rabbi Judah does not defend only the specific tradition of prayer which he received from his parents and teachers; he also defends prayer as an elevating force, forming a connection between man and God, a connection that no mere words can achieve. (STUDIES IN JEWISH MYSTICISM, pp. 92-93)

The divinely instituted liturgies, in their original, unaltered words, are so numerically composed that they can be compared to the combination of a locked safe; we need to dial that specific combination to establish contact with our creator. This is probably why the daily prayers were called in Aramic and Hebrew SLA and in Arabic SALA which means "contact" or "connection."

Because of this understanding, Rabbi Judah warned his neighbors in France and England that if they allowed any change in the text of the prayers, their prayers would become "like the songs of the uncircumcised non-Jews." Free expression of feelings, religious or secular, was regarded by Rabbi Judah as a non-Jewish song, which has no place in the framework of worship. Obviously, the slightest change, even of one letter, would destroy the divinely composed numerical system and thus, the "combination" to open the lock and establish contact with God would not work.

IMPORTANCE TO OUR SUBJECT The discovery of mathematically authenticated scripture provides a totally unexpected opportunity to explore the validity of our understanding regarding religious disputes such as divinty of Christ or Moses parting the red sea. If there were a scripture which was proven to be unaltered by human beings, it would give us a safe point of reference for our study.

The idea of mathematically composing a literary work is certainly novel to human thinking, and unique to the scriptures. The numerical pattern serves both as an authenticating tool and as a guard to protect and preserve the scripture. Obviously, finding original, unaltered scripture is of crucial importance. The slightest change in the text of a mathematically coded literary work would disrupt or utterly destroy such a code; the mathematical pattern would simply disappear. As pointed out by Rabbi Judah, "every addition or omission of a word, or even of a single letter...destroys the religious meaning of the prayer as a whole and is regarded as a grave sin." From a purely mathematical point of view, the slightest change renders the pattern non-existent; 76, for example, is a multiple of 19, but 77 or 75 is not.

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ORIGINAL SCRIPTURE

There is proof that one scripture is completely intact, and perfectly preserved. Unlike other known scriptures, this one still exists in its original, untranslated language-just as it was revealed 1400 years ago. It is known to be complete, with no loss of any of the original revelation.

Western access to this scripture has been limited by the fact that the people to whom it was originally delivered have all but buried it with their cultural tradition. They believe that it is the basis of their religious belief, when in fact, what they practice generally goes contrary to its teachings. This scripture is the Quran.

In a recent translation of the Quran, the translator emphasizes the role of the number nineteen as an authenticating code for the Quran. In 1968, through computer decoding, and totally independent of the work of Rabbi Judah the Pious, Dr. Rashad Khalifa discovered that an extremely intricate 19-based numerical structure encodes and guards every aspect of the Quran.

In the second edition of his translation QURAN: THE FINAL TESTAMENT (Islamic Productions, 1989), Khalifa refers to Rabbi Judah's work, and suggests that nineteen represents God's own signature on everything He created. He also provides the first plausible explanation for the prominence of the 19-based mathematical pattern throughout the scriptures, as well as the universe. In his appendix entitled "19: The Creator's Signature" (Ibid., p. 709) Khalifa writes:

The scriptures are not the only mathematically composed creations of God where the number 19 is the common denominator. It is profound indeed that Galileo made his famous statement: "Mathematics is the language with which God created the universe." A plethora of scientific findings have now shown that the number 19 represents God's signature upon certain creations. This divine stamp appears throughout the universe in much the same manner as the signatures of Michelangelo and Picasso identify their works. For example: 1.The sun, the moon, and the earth become aligned in the same relative positions once every 19 years (see the ENCYCLOPEDIA JUDAICA under "Calendar").

2.Halley's comet, a profound heavenly phenomenon, visits our solar system every 76 years, 19x4.

3.God's stamp on you and me is manifested in the fact that the human body contains 209 bones, 19x11.

4.LANGMAN'S MEDICAL EMBRYOLOGY, by T. W. Sadler, is used as a textbook in most of the Medical Schools in the U.S.A. On Page 88 of the Fifth edition, we read the following statement: "In general the length of pregnancy for a full term fetus is considered to be 280 days or 40 weeks after onset of the last menstruation, or more accurately, 266 days or 38 weeks after fertilization." The numbers 266 and 38 are both multiples of 19.

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THE PHYSICAL EVIDENCE

The fool says in his heart, "There is no God." Such are corrupt; they do abominable deeds; there is not one who does good. The Lord looks down from heaven upon the children of men, to see if there be one who is wise and seeks God. All alike have gone astray.... [Psalm 14:1-3]

Mathematical composition of a literary work is a totally new concept, though we now realize it has existed for centuries in sacred writings. Since it is a new concept, a brief explanation may be of help.

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MATHEMATICALLY COMPOSED LITERATURE

Suppose you are asked to write a book with the stipulation that:

1.Chapter 3 is to contain exactly 532 of the letter `S'.2.Chapter 8 is to contain exactly 209 B's, and 779 T's.3.Chapter 6 is to contain exactly 133 of the letter combination `ING.'4.And the total number of sentences must be exactly 57,152.

You will then try to write this hypothetical book, carefully counting and keeping track of those letters and the number of sentences in order to conform with the specifications given to you. As you conform to these specifications, you must write down words and sentences that make sense and tell the reader something important having to do with the subject of your book. This is a simple example of mathematical composition.

These specifications can be increased or decreased to create varying degrees of complexity. The specific counts of certain letters, numbers of specific phrases, numbers of sentences and totals of verse numbers can soon become so interlocking that it becomes virtually impossible to compose such a book.

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CODED SCRIPTURE

Mathematically composed liturgies were reported by Rabbi Judah the Pious in the 11th century. To my knowledge, a recent analysis of the Torah has not been done to see if this code is still intact in the entire scripture, but we have already discussed indications that there have been some alterations in the Torah, at the very least in reference to the sons of Abraham. These alterations would have seriously disrupted the code.

The Gospels have been shown to have many problems in their transmission to us. In their present form, they are not good candidates at all for such an analysis.

The Quran, which was revealed in A.D. 610-630, is the only scripture that is known to still exist in its original language, and form. It is also the only book known to be mathematically coded throughout.

All the parameters of the Quran-the numbers and sequences of chapters; the number of verses; the numbers assigned to each verse; the number of words; the number of certain specified letters; the number of words from the same root; the number and variety of divine names; the absence of one or more letters from a word, verse or chapter; the unique and often strange spellings of certain crucial words; and many other elements-are all authenticated by its mathematical code.

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HOW IT WAS DISCOVERED

How was this code discovered in the Quran?

Before we can answer that question we need to know a little about a unique feature in Quran-a phenomenon not found in any other literature. Twenty-nine chapters of the Quran are prefixed with certain letters of the Arabic alphabet, or `Quranic Initials.' Ever since the Quran was revealed more than 14 centuries ago, Muslim and orientalist scholars have been trying to decipher the meaning and possible significance of these mysterious Quranic initials, but to no avail. They remained a mystery to all.

Finally, a Muslim scientist and computer expert named Rashad Khalifa entered the Quran into the computer in hopes of finding some pattern which would explain these initials. Khalifa, a Ph.D. chemist, later on the roster of scientists called `Technical Assistance Experts' with the United Nations Industrial Development Organization (UNIDO), began his computer study as part of the research for his translation of the Quran into English. The result of his extensive research was the discovery of an intricate mathematical system which pervades the whole Quran and governs every possible parameter, including its initials.

Dr. Khalifa's discovery is extremely significant, especially since it matches the findings of Rabbi Judah the Pious. The common denominator of the Quran's mathematical code, the number nineteen, was reported by Rabbi Judah "in the liturgy, in the Scripture, in nature, in historical events and throughout the universe."

Thus, God's `signature,' the number nineteen, encodes and guarantees every letter and every parameter of the Quran, and intact portions of the Torah. It also places the Creator's stamp on our own creation, on major historical events, on the sun/moon/earth interactions and throughout the universe.

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WESTERN KNOWLEDGE OF THE CODE

Why haven't you heard about this? Here in the West, Rashad Khalifa's work has not received the attention it deserves. Only two `Western' comments on his momentous discovery are noteworthy. The first comment appeared in the SCIENTIFIC AMERICAN of September 1980. Martin Gardner wrote of Khalifa's initial publication in the West: I later discovered that the author of this monograph, Rashad Khalifa, is an Egyptian who received a doctorate in biochemistry from an American university, where he also taught for a time. His monograph was published privately in the U.S. in 1972.... Dr. Khalifa's monograph attempts to show that 19 appears throughout the Koran too often to be there by chance. The number of suras in the Koran is 114, a multiple of 19. A famous verse called the Basmala ("In the name of Allah, most gracious, most merciful"), which opens every sura but one, has 19 letters. Its first word (ism) appears 19 times in the Koran. The second word (Allah) is found 2,698, or 142 x 19, times. The number of times the third word (al-Rahman) appears is 57, which is also a multiple of 19, as is the number of times the fourth word (al-Raheem) appears, 114.

It's an ingenious study of the Quran, but it could have been more impressive if Khalifa had consulted me before he wrote it. Nineteen is an unusual prime. For example, it's the sum of the first powers of 9 and 10 and the difference between the second powers of 9 and 10. (Scientific American, Sept. 1980, p. 22)

Three years later the Canadian Council on the Study of Religion reported in its QUARTERLY REVIEW of April 1983 that the code Khalifa discovered is "an authenticating proof of the divine origin of the Quran."

Since 1983, little notice has been taken of this work. In spite of that, Dr. Khalifa's work has been published in the United States in six books:

1.MIRACLE OF THE QURAN: Significance of the Mysterious Alphabets, Islamic Productions, St. Louis, Missouri, 1973.

2.THE COMPUTER SPEAKS: God's Message to the World, Renaissance Productions, Tucson, Arizona, 1981.

3.QUR'AN: The Final Scripture, Islamic Productions, Tucson, Arizona, 1981.

4.QURAN: VISUAL PRESENTATION OF THE MIRACLE, Ibid, 1982.

5.QUR'AN, HADITH AND ISLAM, Ibid, 1982.

6.QURAN: The Final Testament, Ibid, 1989.

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MIDEASTERN KNOWLEDGE OF THE CODE

In the Middle East, the story is a little different. Beginning in the late sixties, this work received wide publicity throughout the Islamic world, rendering Khalifa's name a household word. By the end of 1973, Rashad Khalifa had become a popular hero, commanding full-house audiences as he lectured at the universities, mosques, organizations, and even royal and presidential palaces.

However, his discovery led to unavoidable conclusions which ran contrary to certain basic beliefs of the traditional Muslim clergy. These conclusions boil down to a total rejection of the `Islamic traditions' which have been added onto the religion over the centuries, and a return to the pure teachings of Quran alone. Consequently, Khalifa's popularity was reversed and his life threatened in a number of Muslim countries.

Before Khalifa incurred the wrath of the Muslim clergy, many popular magazines and newspapers in the Middle East, from Morocco to Pakistan, reported his discoveries. Millions of summaries in pamphlet and bulletin form are still secretly circulating among the Muslims of the world.

Khalifa's first publicized report appeared in the most popular magazine of the Middle East, Egypt's AKHERSA (January 24, 1973). Updates of his research were subsequently published by the same magazine (November 28, 1973 and December 31, 1975). Many other magazines and newspaper articles by and about Khalifa appeared throughout the world in many languages.

Then, very early in the morning on January 31, 1990, Rashad Khalifa's life was taken by one or more assassins who had broken into his office in Tucson, Arizona, and waited for him. There is no doubt that his life was taken in an attempt to stem the growing rejection of distorted Islamic tradition and a return to the Quran alone-a movement which he spearheaded.

DETAILS INTRODUCED

The Quran was recorded as it was revealed-in fragments which were separated in both time and place, and positioned like the pieces of a jigsaw puzzle into the final scripture. Since the order of revelation is different from the order of final position, two consecutive verses may be separated by as much as two years and 300 miles according to their chronological revelation.

THE CODE - SIMPLE FACTS

Though the code was initially discovered by examining the occurrences of Quranic initials in the initialed chapters of Quran, there is a large number of much less complex parameters to the code. Here is a brief listing of some of them:

1.There are 114 chapters in the Quran, or 19 x 6.

2.The total number of verses in the Quran is 6346, or 19 x 334.

3.Then you add the 30 different numbers which are mentioned in the Quran's text (i.e. one God, two brothers, etc.), the total is 162146 or 19 x 8534.

4.The first statement in Quran, "In the name of God, Most Gracious, Most Merciful" consists of 19 Arabic letters. Known as the `Basmalah', it prefaces every chapter except Chapter 9.

5.Though missing from Chapter 9, exactly 19 chapters later the Basmalah occurs twice. Chapter 27 has this statement at its beginning and in verse 30. This makes the total number of times the Basmalah occurs in the Quran 114, or 19 x 6.

6.Since there are 19 chapters between the missing Basmalah and the extra one, the sum of those chapter numbers is a multiple of 19. (The sum of any 19 consecutive numbers is a multiple of 19.) But the total, 342, is also the exact number of words between the two occurrences of the Basmalah in Chapter 27. This number, 342, is 19 x 18.

7.Every word in the Basmalah occurs throughout the Quran a number of times which is a multiple of 19.

8.The very first revelation that was given to the prophet of Islam, Mohammed, came as 19 words.

9.The total number of letters making up the 19 words of the first revelation is 76, 19 x 4.

10.Though they were the first revelation, these verses are placed at the beginning of Chapter 96. This chapter is atop the last 19 chapters.

11.Chapter 96 consists of 304 Arabic letters, or 19 x 16.

12.The last chapter revealed (Chapter 110) has 19 words, and its first verse is 19 letters.

13.God's name in Arabic, `Allah,' occurs in the Quran 2698 times, or 19 x 142.

14.If you add the numbers of the verses where `Allah' occurs, the total is 118123 or 19 x 6217.

15.The main message in the Quran is that there is only One God. The number of times that the word `one' is used to refer to this concept of One God is 19.

16.The word `Quran' occurs in 38 different chapters, or 19 x 2.

17.The total number of times `the Quran' is mentioned is 57, 19 x 3.

18.Within the 114 chapters of the Quran, 29 of them begin with the Quranic initials discussed earlier. Intermixed between the first initialed chapter (Chapter 2) and the last initialed chapter (Chapter 68) are 38 non-initialed chapters, or 19 x 2.

19.In that same group of chapters, from Chapter 2 to Chapter 68, there are 19 alternating sets of initialed and non-initialed chapters.

20.The total number of verses making up this group of chapters is 5263, 19 x 277.

21.Within this group of chapters there are also 2641 occurrences of the word `Allah', or 19 x 139. Of course, that leaves 57, or 19 x 3, occurrences of that word outside of this group.

22.If you add the chapter and verse numbers of the 57 occurrences of `Allah' outside the initialed section, the total is 2432 or 19 x 128.

23.There are a large number of discoveries having to do with the numbers of the chapters and verses. Many of them are very complex and interrelated. Here is a simple one to give you a feel for these discoveries: If you add the numbers assigned to all the chapters, plus the numbers assigned to all of the verses, plus the number of verses in the Quran, the total is 346199 or 19 x 19 x 959.

24.If you look at the initialed chapters separately and add the chapter numbers, verse numbers and number of verses, the total is 190133, 19 x 10007. Of course it follows that the total for the uninitialed chapters, 156066, is also divisible by 19.

There are a great many more discoveries, most of them more complex than the ones presented above. Additional discoveries continue to be made as Dr. Khalifa's work is carried on by the many students of pure Quran he left behind.

You may already be convinced that this interlocking occurrence of the number 19 is too frequent to be accidental. If not, the next section dealing with the Quranic initials should dispel your doubts.

QURANIC INITIALS

As we discussed earlier in this chapter, it was the search for an explanation of the Quranic Initials which led to the discovery of the code imbedded in the Arabic text of this scripture. These initials exhibit many aspects of the code, when looked at as individual sets and when looked at as a whole.

Let us begin by looking at the initials which use a single letter. The first one we will examine is the initial which has the English transliteration of `Q'.

THE INITIAL `Q.' (Qaaf)There are several special phenomena having to do with the initial Q. Perhaps it can be seen as standing for Quran. This is especially so since there are two Q-initialed chapters, each with 57 (19 x 3) Q's in them. Thus, the total of Q's in both chapters is 114 (19 x 6), the same number as the number of chapters in the Quran.

The fact that both Q-initialed chapters contain exactly 57 Q's is quite remarkable because the first of them (Chapter 42) is more than twice as long as the second (Chapter 50).

There is another remarkable phenomenon in the sum of the number of each chapter with the number of verses in that chapter. Chapter 42 has 53 verses; 42 plus 53 is 95, 19 x 5. If we look at the other Q-initialed chapter, 50, it has 45 verses; 50 plus 45 is also 95.

THE INITIAL `N.' (Noon)This initial prefixes only one chapter, number 68. The total number of occurrences of N in this chapter is 133, or 19 x 7.

THE INITIAL `?.' (Saad)? prefixes three different chapters, 7, 19 and 38. The total occurrences of ? in these three chapters taken together is 152, or 19 x 8.

Most of the time the initials occur together in sets. Next, we will examine some of these sets.

THE INITIALS `Y.S.' (Ya Seen)These two initials are found at the beginning of Chapter 36. The number of times that these two letters appear in this chapter is 285, or 19 x 15.

THE INITIALS `H.M.' (Haa Meem)This set of initials is found initializing the seven consecutive chapters 40 through 46. The total occurrence of these two in all of these chapters is 2147, or 19 x 113.

THE INITIALS `Á.S.Q.' (Ayn Seen Qaf)Chapter 42 is the only chapter with a set of initials (H.M.) in the first verse and another (Á.S.Q.) in verse two. The number of times the letters of this second set of initials are in Chapter 42 is 209, or 19 x 11.

CONCLUSION

There are more sets of initials which we could discuss. All of them exhibit similar phenomena to those we have examined. Much more detail is contained in the appendix of this book.

From this short presentation, it is easy to see that the substitution or removal of any word containing one of the initials in an initialed chapter would break the code in that chapter. As the initials become more complex, the difficulty of writing readable and meaningful sentences increases. In some cases the only way that the code could have been written into the Quran was for the language to have been invented around it!

The patterns exhibited in the initialed chapters added to the simpler parameters discussed earlier make an awesome network of coding which pervades the very fabric of the Quran. All this clearly required divine control.


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