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Sunday, July 24, 2011

Speed of light according to the Quran and science

Einstein's theory of relativity proves the Quran right.

Speed of Light = 12000 Lunar Orbits/Earth Day

1400 years ago it was stated in the Quran (Koran, the book of Islam) that angels travel in one day the same distance that the moon travels in 1000 lunar years, that is, 12000 Lunar Orbits / Earth Day. Outside gravitational fields 12000 Lunar Orbits / Earth Day turned out to be the known speed of light!

Speed of LightYou can do a quick Google search for "speed of light" and immediately get 299792.458 km/sec; however physics wise this is meaningless. Why? Because you cannot talk about the speed of light without defining your frame of reference. The measured speed of light in local inertial frames is 299792.458 km/sec. So if you want to make a comparison with "299792.458 km/sec" then you have to make it in a "local inertial frame". But from General Relativity we know that as long as Earth is orbiting the sun then Earth is a non-inertial frame of reference. Earth can only be a local inertial frame if it exits the solar system or it enters a gravitational freefall towards the sun (straight in from afar).

When we compare the nominal speed of light with 12000 Lunar Orbits / Earth Day inside the gravitational field of the sun (non-inertial) we get 11% difference; when we compare them outside the gravitational field of the sun (inertial) we get zero% difference: The distance to the sun is not a constant; so as the distance to the sun increases the difference in energy causes the length of the lunar orbit to change. When the Earth-moon system exits the solar system (becomes inertial) 12000 Lunar Orbits / Earth Day becomes equivalent to the speed of light.

Moslems (Muslims) believe that angels are low density creatures, and that God created them originally from light. They move at any speed from zero up to the speed of light. It is the angels who carry out God's orders. Those angels take their orders from a Preserved Tablet somewhere in outer space, and not from God's Throne. They commute to and from this Preserved Tablet to get their orders from God. In the following verse, the Quran describes how angels travel when they commute to and from this Tablet. And the speed at which they commute to and from this Tablet turned out to be the known speed of light:

[Quran 32.5] (Allah) Rules the cosmic affair from the heavens to the Earth. Then this affair travels to Him a distance in one day, at a measure of one thousand years of what you count.

It is the angels who carry out these orders (see Arabic wording at footnote [1]). Those people back then measured the distances neither in kilometers nor in miles but rather by how much time they needed to walk. For example, a village two days away meant a distance equivalent to walking for two days; ten days away meant a distance equivalent to walking for ten days... However in this verse the Quran specifies 1000 years of what they counted (not what they walked). Those people back then followed the lunar calendar and counted 12 lunar months each year. These months are related to the moon and not related to the sun. Hence in 1 day the angels will travel a distance of 1000 years of what they counted (the moon). Since this verse is referring to distance, then God is saying that angels travel in one day the same distance that the moon travels in 12000 lunar orbits. Outside the gravitational field of the sun this speed turned out to be the known speed of light.

The month for the Arabs was 29.5 Earth days, but Earth (the reference frame) was and still is non-inertial. 299792.458 km/sec is the measured speed of light in local inertial frames. These are different frames. To overcome this discrepancy in frames we are calculating 12000 Lunar Orbits/Earth Day when it is inertial and then comparing it with 299792.458 km/sec.

Have you noticed that when you spin on your toes your clothes fling outwards? And that when your spin slows down your clothes settle back inwards? This is what also happens when the Earth-moon system gains or loses rotational kinetic energy, the distance to the moon changes (hence the length of the lunar orbit changes).

Do you know why the same half of the moon always faces Earth? The moon has been facing Earth like this for more than 4 billion years. Just like Earth rotates on its axis once every day with respect to stars, the moon also rotates on its axis with respect to stars. Since the moon keeps facing Earth this means that the moon needs to travel 360 degrees around Earth with respect to stars in order to rotate 360 degrees on its axis with respect to stars. When the moon first formed it was very close to Earth and it orbited Earth once every few hours, today this period is 27 days, and as the moon continues to recede this period will continue to increase; the greater the distance from Earth the greater this period becomes. When this period becomes 50 days, for example, this also means that it will take the moon 50 days to rotate 360 degrees on its axis with respect to stars. So as the moon recedes from Earth its spin with respect to stars slows down, that is, it loses rotational kinetic energy (this is different from moon's kinetic energy due to moon's motion around Earth). If the distance to Earth increases to infinity, the moon would stop spinning with respect to stars and hence its rotational kinetic energy decreases to zero. This proves that the moon's rotational kinetic energy is a function of the distance from Earth. Similarly the total energy of the Earth-moon system is a function of the distance from the sun, that is, as the distance to the sun changes the total energy of the Earth-moon system changes, hence the length of the lunar orbit changes. Since the distance to the sun is not a constant then a definition using Lunar Orbits/Earth Day inside the gravitational field of the sun is impossible. However when the Earth-moon system exits the solar system (becomes isolated) 12000 Lunar Orbits/Earth Day becomes equivalent to the speed of light.

http://www.speed-light.info/angels_speed_of_light.htm

Sunday, February 27, 2011

Tuesday, July 6, 2010

The 99 names of Allah ( The One God)

The 99 names of OUR CREATOR

1 Allah (الله) TheGod.
2 Ar-Rahman (الرحمن) The All-Compassionate
3 Ar-Rahim (الرحيم) The All-Merciful
4 Al-Malik (الملك) The Absolute Ruler
5 Al-Quddus (القدوس) The Pure One
6 As-Salam (السلام) The Source of Peace
7 Al-Mu'min (المؤمن) The Inspirer of Faith
8 Al-Muhaymin (المهيمن) The Guardian
9 Al-Aziz (العزيز) The Victorious
10 Al-Jabbar (الجبار) The Compeller
11 Al-Mutakabbir (المتكبر) The Greatest
12 Al-Khaliq (الخالق) The Creator
13 Al-Bari' (البارئ) The Maker of Order
14 Al-Musawwir (المصور) The Shaper of Beauty
15 Al-Ghaffar (الغفار) The Forgiving
16 Al-Qahhar (القهار) The Subduer
17 Al-Wahhab (الوهاب) The Giver of All
18 Ar-Razzaq (الرزاق) The Sustainer
19 Al-Fattah (الفتاح) The Opener
20 Al-`Alim (العليم) The Knower of All
21 Al-Qabid (القابض) The Constrictor
22 Al-Basit (الباسط) The Reliever
23 Al-Khafid (الخافض) The Abaser
24 Ar-Rafi (الرافع) The Exalter
25 Al-Mu'izz (المعز) The Bestower of Honors
26 Al-Mudhill (المذل) The Humiliator
27 As-Sami (السميع) The Hearer of All
28 Al-Basir (البصير) The Seer of All
29 Al-Hakam (الحكم) The Judge
30 Al-`Adl (العدل) The Just
31 Al-Latif (اللطيف) The Subtle One
32 Al-Khabir (الخبير) The All-Aware
33 Al-Halim (الحليم) The Forbearing
34 Al-Azim (العظيم) The Magnificent
35 Al-Ghafur (الغفور) The Forgiver and Hider of Faults
36 Ash-Shakur (الشكور) The Rewarder of Thankfulness
37 Al-Ali (العلى) The Highest
38 Al-Kabir (الكبير) The Greatest
39 Al-Hafiz (الحفيظ) The Preserver
40 Al-Muqit (المقيت) The Nourisher
41 Al-Hasib (الحسيب) The Accounter
42 Al-Jalil (الجليل) The Mighty
43 Al-Karim (الكريم) The Generous
44 Ar-Raqib (الرقيب) The Watchful One
45 Al-Mujib (المجيب) The Responder to Prayer
46 Al-Wasi (الواسع) The All-Comprehending
47 Al-Hakim (الحكيم) The Perfectly Wise
48 Al-Wadud (الودود) The Loving One
49 Al-Majid (المجيد) The Majestic One
50 Al-Ba'ith (الباعث) The Resurrector
51 Ash-Shahid (الشهيد) The Witness
52 Al-Haqq (الحق) The Truth
53 Al-Wakil (الوكيل) The Trustee
54 Al-Qawiyy (القوى) The Possessor of All Strength
55 Al-Matin (المتين) The Forceful One
56 Al-Waliyy (الولى) The Governor
57 Al-Hamid (الحميد) The Praised One
58 Al-Muhsi (المحصى) The Appraiser
59 Al-Mubdi' (المبدئ) The Originator
60 Al-Mu'id (المعيد) The Restorer
61 Al-Muhyi (المحيى) The Giver of Life
62 Al-Mumit (المميت) The Taker of Life
63 Al-Hayy (الحي) The Ever Living One
64 Al-Qayyum (القيوم) The Self-Existing One 65 Al-Wajid (الواجد) The Finder
66 Al-Majid (الماجد) The Glorious
67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible
68 As-Samad (الصمد) The Satisfier of All Needs
69 Al-Qadir (القادر) The All Powerful
70 Al-Muqtadir (المقتدر) The Creator of All Power
71 Al-Muqaddim (المقدم) The Expediter
72 Al-Mu'akhkhir (المؤخر) The Delayer
73 Al-Awwal (الأول) The First
74 Al-Akhir (الأخر) The Last
75 Az-Zahir (الظاهر) The Manifest One
76 Al-Batin (الباطن) The Hidden One
77 Al-Wali (الوالي) The Protecting Friend
78 Al-Muta'ali (المتعالي) The Supreme One
79 Al-Barr (البر) The Doer of Good
80 At-Tawwab (التواب) The Guide to Repentance
81 Al-Muntaqim (المنتقم) The Avenger
82 Al-'Afuww (العفو) The Forgiver
83 Ar-Ra'uf (الرؤوف) The Clement
84 Malik-al-Mulk (مالك الملك) The Owner of All
85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty
86 Al-Muqsit (المقسط) The Equitable One
87 Al-Jami' (الجامع) The Gatherer
88 Al-Ghani (الغنى) The Rich One
89 Al-Mughni (المغنى) The Enricher
90 Al-Mani'(المانع) The Preventer of Harm
91 Ad-Darr (الضار) The Creator of The Harmful
92 An-Nafi' (النافع) The Creator of Good
93 An-Nur (النور) The Light
94 Al-Hadi (الهادي) The Guide
95 Al-Badi (البديع) The Originator
96 Al-Baqi (الباقي) The Everlasting One
97 Al-Warith (الوارث) The Inheritor of All
98 Ar-Rashid (الرشيد) The Righteous Teacher
99 As-Sabur (الصبور) The Patient One

Friday, July 2, 2010

God is One. The Quran and the Number 19

GOD IS ONE: 19

The basic message of the Quran is the unity of God. The unity of God is expressed by an Arabic word “Wahid” and the mathematical value of the word “Wahid” is 19. Let us explain what a mathematical value (ebced) of a word means: the Arabs were using letters for both writing and mathematical operations at the time of Prophet Muhammad. For example the letter “Alif” was equal to 1 in numerical value and the sound “Wav” was presented by the letter “v” and was equal to 6. You can see the mathematical equivalents of letters in Arabic below:
Alif
Ya Ta Ha Za Wav He Da Jeem Ba
Qaf Sad Fe Ayn Seen Noon Meem Lam Kaf
Ghayn Zha Dwad Zhal Kha Tha Te Sheen Ra

The word “Wahid”is written with the letters wau+alif+he+de the total mathematical values of these letters are (6+1+8+4) 19 as we have mentioned above.

Wav + Alif + Ha + Da = total
6 + 1 + 8 + 4 =19

The word “Wahid” whose mathematical value is 19, is used 19 times for God in the Quran .The list of these verses is given below in the table.
Serial number 1 2 3 4 5 6 7 8 9 10
Sura and Verse number 2-163 4-171 5-73 6-19 12-39 13-16 14-48 14-52 16-22 16-51
Serial number 11 12 13 14 15 16 17 18 19
Sura and Verse number 18-110 21-108 22-34 29-46 37-4 38-65 39-4 40-16 41-6

Except for these verses, the word “Wahid” is used 7 times in the Quran, yet those uses do not refer to the names of God, but things objects like doors and eating materials.

The form “Wahiden” derived from the word “wahid” is used 5 times in the Quran, and it expresses God’ unity. However, “Wahiden” is written with an additional “alif”, and the mathematical value of this word is not 19. So only the word”Wahid” the name of God whose mathematical value is 19, is used 19 times in the Quran. The total of all the forms of word “Wahid” should not be multiples of 19 because only 4 names of God should be used as multiples. (We will examine its reason in the next chapter dealing with the 4 names of God in a symmetric table)

19 is a prime number which has interesting features; as we have mentioned above. The mathematical value of the word “Wahid”which expresses God’unity is 19. How are the functions of 19 and the importance of 19 stressed in the Quran? The 74th sura “The Hidden” draws attention to the number 19. Due to the bearing on the subject, the verses preceeding verse on 19:

24- And said “this is nothing but magic, derived from the old.”
25- This is nothing, but the word of a human.
26- Soon I will cast him into Saqar
27- Do you know what Saqar is?
28- It leaves nothing nor does it spare
29- It is tablets for people
30- Over it is 19
31- We appointed angels to be guardians of fire, and we assigned their number as a trial for disbelievers. So that; those who were given the Book may arrive at certainty, and the believers may increase in faith and to remove all traces of doubt from the hearts of the people of the Book and believers. And that those in whose hearts is a disease and the disbelievers may say “What does God mean by this symbol?” God thus sends us astray whomever He wills and guides whomever He wills. None knows the armies of your Lord, except He. This is a reminder for the people.
32- Absolutely by the moon
33- And by the night as it passes
34- And the morning as it shines
35- This is one of the greatest
36- A warning to mankind
37- For those among you who wish to advance or regress.
74, The Hidden, 24-37

There are numbers other than 19 in the Quran, but most of them are used as adjectives. (Four months, seven skies, a thousand months…) However, in the verse 30 of the sura “The Hidden”,19 is emphasized by saying that “Over it is 19” and in the 31st verse it is said that” We assigned their numbers…”, so the functions of 19 are mentioned in this verse. These functions are:

1. Convincing of Jews and Christians (The people of the Book)

2. Supply of true and exact informations

3. Removal of all suspicions in the minds of believers and the people of the Book

4. It creates a situation in which disbelievers and people sick at heart would ask “What did God mean by this?”, “What is the use of it?”. These kinds of questions are not questions asked with honest intentions. It is just an approach taken by disbelievers in order to critizise religion and the believers.

The verse 25 in which it is said “This is nothing but the word of a human emphasizes that 19 causes dissension among the disbelievers. As you can see, 19 is an answer to the assertion that the Quran is the word of a man. A number and an answer … This dispels all suspicions. Just think how unbelievable it was for people to believe in the miracle of 19 prior to the discovery of this miracle. It took 1400 years to reveal this miracle and when the time has come, the miracle 19 in the sura “The Hidden” became manifest. Following this manifestation, the functions of 19 described as “One of the greatest” in the 35th verse of the sura “The Hidden”, came into light. This miracle clears the suspicions of the believers and the people of the Book.

Source- http://www.quranmiracles.com/19/introduction.asp


Thursday, July 1, 2010

The Quran a Miracle of Miracles by Sheikh Ahmad deedat



Al Quran a Miracle of Miracles from FAZRIN NIRZAF on Vimeo.

AL-QURAN, The Miracle of Miracles



AL-QURAN, The Miracle of Miracles

Say: If the whole of mankind and jinns were to gather together to produce the like of this Qur`an, they could not produce the like thereof, even if they backed up each other with help and support.

What is a miracle?
I think it is necessary that we have a clear picture of what we mean by a miracle. Here are some definitions:-

"An event that appears so inexplicable by the laws of nature, that it is held to be supernatural in origin or an act of God."

"A person, thing or event that excites admiring awe." "An act beyond human power, an impossibility."

It is logical that greater the impossibility, greater the miracle. For example, should a person expire before our very eyes and is certified dead by a qualiified medical man, yet later on a mystic or a saint commands the corpse to 'arise!', and to everybody's astonishment the person gets up and walks away , we would label that as a miracle. But if the resurrection of the dead took place after the corpse had been in the mortuary for three days, then we would acclaim this as a greater miracle. And if the dead was made to arise from the grave, decades or centuries after the body had decomposed and rotted away, then in that case we would label it the greatest miracle of them all!

A Common Trait:
It has been a common trait of mankind since time immemorial that whenever a guide from God appeared to redirect their steps into the will and plan of God; they demanded supernatural proofs from these men of God, instead of accepting message on its merit.

For example, when Jesus Christ (pbuh) began to preach to his people - "the children of Israel" - to mend their ways and to refrain from mere legalistic formalism and imbibe the true spirit of the laws and commandments of god, his 'people' demanded miracles from him to prove his bona fides ( his authenicity , his genuineness), as recorded in the christian scriptures:

Then certain of the scribes and the phairsees answered, saying master, we would have a sign ( miracle ) from thee. But he answered and said unto them, "an evil and adulterous generation seeketh after a sign (miracle) and there shall no sign be given to it, but the sign of the prophet Jonas ( matthew 12:38-39 holy bible)

Though on the face of it, Jesus (pbuh) refuses to pamper the jews here, in actual fact, he did perform many miracles as we learn from the gospel narratives.

The holy bible is full of supernatural events accredited to the prophets from their lord. In reality all those 'signs' and 'wonders' and 'miracles' were acts of God, but since those miracles were worked through his human agents, we describe them as the miracles of prophets (i.e. Moses or Jesus (pbuh) by those hands they were performed).

Quirk Continues:
Some six hundred years after the birth of Jesus(pbuh), Muhammad (pbuh) the messenger of God was born in Makkah in arabia. When he proclaimed his mission at the age of forty, his fellow countrymen, the mushriks of makkah made an identical request for miracles, as had the jews, from their promised Messiah. Text book style, it was as if the arabs had taken a leaf from the christian records. History has a habit of repeating itself!

And they say: why are not signs sent down to him from his lord? (holy Qu`ran 29:50)

SIGNS! WHAT SIGNS!!
"Miracles ? Cries he, what miracles would you have? Are not you yourselves there? God made you 'shaped you out of a little clay.' Ye were small once; a few years ago ye were not at all. Ye have beauty, strength, thoughts, 'ye have compassion on one another.' Old age comes-on you, and grey hairs; your strength fades into feebleness: ye sink down, and again are not. 'Ye have compassion on one another': This struck me much: Allah might have made you having no compassion on one another, how had it been then! this is a great direct though, a glance at first-hand into the very fact of things...." "(On heroes hero-worship and the heroic in history,")by Thomas Carlyle.

"This Struck Me Much"
This, that "ye have compassion on one another", impressed thomas carlyle most from his perusal of an English translation. I persume, there verse that motivated this sentiment is:

1. And among his signs is this, that he created for you mates from amonng yourselves, that ye may dwell in tranquillity with them. and he has put love and mercy between your (hearts): verily in that are signs for those who reflect. (emphasis added) Translation by A Yusuf ALi (Qu`ran 30:21)

2. And one of his signs it is, that he hath created wives for you of your own species that ye may dwell with them, and hath put love and tenderness between you. herein truly are signs for those who reflect (emphasis added) Translation by Rev. J.M. Rodwell(M.A.)

3. By another sign he gave you wives from among yourselves, that ye might live in joy with them, and planted love and kindness into your hearts. surely there are signs in this for thinking men(emphasis added) Translation by N.J. Dawood.

The first example is from the translation by Yusuf Ali, a muslim. The second is by a christian priest the rev. Rodwell and the last example is by an iraqi Jew, N.J. Dawood.

Unfortunately Thomas Carlyle had no access to any one of these because none of them had seen the light of day in his time. The only one available to him in 1840 was as he said on page 85 of his book under referance - "We also can read the Koran; our translation of it, by sale, is known to be a very fair one."

Taint Is In The Motive:
Carlyle is very charitable to his fellow countryman. The motives of george sale, who pioneered an English translation of the Holy Quran, were suspect. He makes no secret of his antagonism to the holy book of Islam. In his preface to his translation in 1734 he made it known that it was his avowed intention to expose the man Mohammad and his forgery. He records: "who can apprehend any danger from so manifest a forgery?... The protestants alone are able to attack the koran with success; and for them, I trust, providence has reserved the glory of its overthrow." George Sale, And he set to work with his prejudiced translation. You will be able to judge how 'fair' and scholarly george sale was from the very verse which 'struck' (carlyle) 'much!' Compare it with the three example already given by a muslim, a christian and a jew: And of his signs another is, that he had created you , out of yourselves, wives that ye may cohabit with them, and hath put love and compassion between you.

I dont think that george sale was a 'a male chauvinist pig' of his day to describe our mates, wives or spouses as sexual objects. He was only keeping to his promise, which carlyle overlooked. The arabic word which he (sale) perverted is 'li-tas-kunoo' which means to find peace, consolation, composure or tranquility; and not 'cohabit' meaning 'to live together in a sexual relationship when not legally married' (the reader's digest universal dictionary.)

Every word of the Quranic text is meticulously chosen, chiselled and placed by the All-Wise himself. They carry God's 'fingerprint', and are signs of God. And yet, the spirtually jaundiced....

Ask For A Sign:
What signs?? They mean some special kinds of signs or miracles such as their own foolish minds dictate. Everything is possible for God, but God is not going to humour the follies of men or listen to their false demands. He has sent his messenger to explain his signs clearly, and to warn them of the consequences of rejection. Is that not enough? The trend of their demand is generally as follows:

In specific terms they asked that he - Muhammad (pbuh) - 'Put a ladder up to heaven an bring down a book from God in their very sight' - "Then we would believe," they said. Or "ye see the mountain yonder, turn it into gold' - "then we would believe." or 'make streams to gush out in the desert' - "then we would believe."

Now listen to the soft, sweet reasoning of Muhammad(pbuh) against the unreasonable and sceptical demands of the mushriks - "Do I say to you, verily I am an angel? Do I say to you, verily in my hands are the treasures of God? Only, what is revealed to me do I follow." Listen further to the most dignified reply he is commanded by his Lord to give the unbelievers.

Say (O Muhammad): 'The signs (miracles) are indeed with Allah: And most certainly I am only a clear warner.!'

In the following ayah the holy prophet is made to point to the holy Qur`an itself as an answer to their hypocritical demand for some special kind of 'sign' of 'miracle' for which their foolish pagan mentality craved. For indeed all miracles are 'signs'; and it is their disbelief, their scepticism, their lack of faith which motivates their request for a sign. They are asked to - 'look at the Qur`an' and again, 'look at the Qur`an!'

It is not enough for them that we have sent down to thee (O Muhammad) the book(al-Qur`an) which is rehearsed to them? Verily, in it (this perspicuous book) is a mercy and reminder to those who believe. (Qur`an 29:51).

Two Proofs:
As a proof of the divine authorship and the miraculous nature of the Qur`an, two arguments are advanced by the almighty Himself:

1. 'that we' (God Almighty) have revealed to you (O muhammed!) 'the book to you' who art absolutely an unlearned person. An 'ummi' prophet. One who cannot read or write. One who cannot sign his own name. Let thomas carlyle testify regarding the educational qualifications of Muhammad -

'one other circumstance we must not forget: that he had no school learnin; of the thing we call school-learning none at all.' Moreoever the divine author(God Almighty) himself testifies to the veracity of Muhammed's(pbuh) claim that he could never have composed the contents of the holy Qur`an; he could not have been its author:

And thou (O Muhammad) was not (able) to recite a book before this (book came), nor art thou (able) to transcribe it with thy right hand:

In that case, indeed, would the talkers of vanities have doubted (Qur`an 29:48).

The author of the Qur`an is reasoning with us, that had Muhammad(pbuh) been a learned man, and had he been able to read or write, then in that case the babblers in the market places might have had some justification to doubt his claim that the holy qur`an is God's word. In the event of Muhammed(pbuh) being a literate person, the accusation of his enemies that he had probably copied his book (Qur`an) from the writings of the jews and christians, or that perhaps he had been studying aristotle and plato, or that he must have browsed through the 'Torat,' the 'Zabur' and the 'Injeel' and had rehashed it all in a beautiful language, might have carried some weight. Then, 'the talkers of vanities' might have had a point. But even this flimsy pretence has been denied to the unbeliever and the cynic: a point hardly big enough to hang a fly upon!

2. 'The book'? Yes, the 'book' itself, carries its own evidence proving its divine authorship. Study the book from any angel. Scrutinize it. Why not take up the author's challenge if your doubts are genuine? Do they not consider the qur`an(with care) had it been from other than Allah, they would surely have found therein much discrepancy.

Consistency:
It is inconceivable that any human author would remain consistent in this teachings and his preachings for a period of over two decades. From the age of forty, when Muhammad (pbuh) recieved his first call from heaven to the age sixty-three when he breathed his last, for twenty-three years the holy prophet practised and preached Islam. In those twenty-three years, he passed through the most conflicting vicissitudes of life. Any man, during the course of such a mission, would be forced by circumstances to make 'honourable' compromises, and cannot help contradicting himself. No man can ever write the same always, as the message of the holy qur`an is: consistent with itself, throughout! Or is it that the unbelievers objections are merely argumentive, refractory, against their own better light and judgement.? Furthermore, the holy qur`an contains or mentions many matters relating to the nature of the universe which were unknown to man before but which subsequently through evolution and discoveries of Science have fully confirmed - a field where an untutored mind would have most certainly lost in wild and contradictory speculations!

Self-Evident Proof:
Again and again when miracles are demanded from the prophet of God by the cynical and frivolous few, he is made to point to the qur`an - message from high - as 'the miracle.' The miracle or miracles! And men of wisdom, people with literary and spiritual insight, who were honest enough to themselves, recognised and accepted al-qur`an as an a genuine miracle.

Says the holy Qur`an: Nay here are signs self-evident in the hearts of those endowed with knowledge: And none but the unjust reject our signs. (qur`an 29:49).

Source-http://www.netmasty.com/islam/al-quran.php

Friday, April 30, 2010

Tolerance in the Qur’an - Mercy to mankind

Forgive and show indulgence to them!
(Qur’an, 2:109)
Among various prolific misconceptions concerning the religion of Islam, one cannot miss the oft-quoted “Kill them wherever you find them,” characterization of religious intolerance in the Qur’an. This bloodthirsty depiction of Islam is far, far from the truth. Yet, with so much media attention shone on “Muslim terrorists”, contradictory Islamic ideals of religious tolerance might be difficult for Western audiences to believe.
The best solution is to read the Qur’an. Verses granting permission to fight in war, when attacked, can then be read in context. Ideological mud slinging on the internet is rife with quotes like, “Kill them wherever you find them.” If that is the first phrase you read from the Qur’an, of course it sounds like a horrible, unholy book. Yet its beginning is this:“In the name of God, The Beneficent, The Merciful” (1:1).
In the following sections, I will attempt to express the Qur’anic attitude toward religious tolerance. To dispel myths surrounding “kill them wherever you find them”, I first address religious tolerance under conditions of war. Then, what is hopefully the usual state of affairs, part 2 presents a few points from the Qur’an promoting religious tolerance during periods of peace.
Part 1: Conditions of War
“Fight in the way of God against those who fight against you, but begin not hostilities. Lo! God loveth not aggressors.”
(Qur’an, 2:190)
Contrary to popular misconception, the Qur’anic verse stating, “Kill them wherever you encounter them” (2:191) does not categorically permit (let alone promote!) killing of Non-Muslims. Rather, this verse was revealed in relation to a specific stage of persecutory war against Muslims in the history of Islam; and its ordinance is obviously confined to warfare. The fourteen-hundred-year heritage of Islamic rule in Arabia and beyond testifies to religious tolerance exhorted by the Qur’an.
And why—if there is any explanation other than deliberate mischaracterization and slander—why can’t critics who use this verse read other general decrees that place strict limits on warfare? For instance, the verse just before it, which says, “But begin not hostilities. Lo! God loveth not aggressors” (2:190). Or the verses just after it, stating, “But if they desist, then lo! God is Forgiving, Merciful” (2:192).
Scenarios under which taking a life is permissible according to the Qur’an are extremely limited. The Qur’an permits between-group killing, or “collateral damage”, during warfare in hand-to-hand combat with male, combatant enemy soldiers. In domestic affairs, Islamic law permits execution by judicial sentence in cases of premeditated manslaughter [1]; a tooth for a tooth whether Muslim or Non-Muslim.
In Islam, it is never permissible to attack or kill non-combatant enemy citizens, children, elderly, or women. Non-Muslims not waging war against Muslims possess Islamic state’s protection of their right to life, according to the Qur’an. In fact, the Qur’an enjoins forgiveness, indulgence, tolerance, and kindness toward Non-Muslims.

Part 2: Conditions of Peace

“Help ye one another unto righteousness and pious duty.”

(Qur’an, 5:2)


Quranic Lessons for you: Tolerance in the Qur’an